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Oyebanji’s Administration: Triumph Of Vision One Year After

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By Wole Olujobi


“Call me Banchioc, only Banchioc can save me now,” yelled Honore de Balzac, the impossible French novelist and playwright, who in one moment of desperation for survival on his deathbed, sought salvation in a certain physician. But Banchioc was never a doctor: he was a fictional character in one of Balzac’s great books, who sought physical salvation in the world of illusion.

But there is a sense in which actual reality can also be found in the world of illusion, and so unreality becomes a reality, and this is where Franz Kafka triumphed as the grand prince of modernist technique in literary production.

In his book ‘Metamorphosis’, Kafka presents his ordeals in a society in the cusp of class consciousness of material acquisitiveness. Cloaking himself in his fictional character Gregor, Kafka woke up one morning to find himself transformed to an insect for belonging to a low social scale, which another realist writer, a Hungarian Marxist philosopher and literary historian and critic, György Lukács, dismissed as a heresy. But Lukacs himself was later jailed for the offence he never committed, thus validating the truism that reality could be unrealistic. Lukacs later owned up, hailing Kafka as a hero of critical realism in the world of illusion.

Years afterwards, the world of illusion as actual reality crept into Ekiti State after what was thought to be an unrealistic proposition became an event to be celebrated with pomp and drums.

Like Balzac in his quest for Banchioc for salvation, a huge cross-section of Ekiti people in their strident calls said in 2021 that it was Mr Biodun Abayomi Oyebanji (BAO) (the then Secretary to the State Government (SSG)), that they had found worthy to wear the succession crown to save Ekiti State from sliding back to the hopeless and derelict past. They proved it on June 18, 2022 governorship poll.

But also like Lukacs, before the poll, not a few voiced impossibility to that prospect, dismissing such a contemplation and suggestion as a dream in the realm of a nightmare.


Months later, the reality of the “unrealistic” calls for BAO to lead had seized the state in high velocity, as Oyebanji’s ubiquitous campaign banners and posters became the most conspicuous all over the state after the state’s population itself. As it turned out, before the election, Ekiti people had already voted the All Progressives Congress (APC) to provide leadership in the state and BAO had been listed to bear the banner of the party.

But these clarion calls were not without the distractions fueled by internal civil insurrection of varying colours expected at every election cycle, as cyber insurgents and their political pharisees counterparts, in ambush, launched vicious proxy battles in the media, to abort Ekiti people’s collective dream.

Of course other patriotic and decent aspirants with fervent belief in the Ekiti dream were also in the field seeking a fair contest. The climax of the contestation was Oyebanji’s emergence as governor in the June 18, 2022 governorship poll, culminating in his inauguration on October 16, 2022.

Oyebanji’s ascension in October last year (2022) coincided with the birth anniversary of the state that the new governor had helped to berth 26 years earlier: a voyage of destiny in the crust of dream until its realisation became unmistakable on June 18, 2022.

The journey to the beginning of his glorious leadership of the state began on September 8, 2021 when Oyebanji obtained nomination forms at the Abuja headquarters of APC to contest June 18, 2022 governorship election in Ekiti State.

Afterwards, Oyebanji’s campaign convoys curled through the maze of Erinjiyan-Ikogosi-Efon luscious hills and lusty slopes in Ekiti Central; rolled into the cold, semi-savannah North; slithered through other parts of Ekiti South senatorial district; and finally berthed in Ado-Ekiti, the state capital, to sell his six-point agenda to Ekiti people.


At the June 18, 2022 governorship poll, Oyebanji coasted home to victory and began his duties in earnest to add pep to the job begone by his predecessor, Governor Kayode Fayemi.

Combining the brilliance and statesmanship of Otto Von Bismarck with the benevolence of Cyrus the Great, Oyebanji in no time demonstrated competence and generosity of the heart in his interventions in the lives of Ekiti residents in terms of personal comfort and collective enjoyment of his campaign promises.

However, he had a soulmate helping to lead the field: the Legislative arm controlled by his party (APC) was also at the ready to give Ekiti people good governance.

At the headship of the legislative flank of the burgeoning administration is another dashing young man from the corps of the Ekiti State intelligentsia, Rt Hon Stephen Adeoye Aribasoye, the House of Assembly Speaker, who is also a learned counsel at the Bar and a veteran of the protest culture in the civil society and students union movement, who since assumption of office has been wielding the morality and authority of the civil rights advocacy and potency of the law to guide him in his official conducts.

Oyebanji thus enjoys a fitting companionship and comradeship in Aribasoye and other noble Assembly members in the Ekiti State dialectic of history at a time when men of goodwill, integrity, duty, verity, bounty, benevolence, devotion, temperance and other leadership graces, are needed to weather the web of malicious and harsh physical and mental tortures unleashed by the inclement economic climate that stings the world into numbness.

Born into a proximate wheel of fortune in their zodiac pantheons in a marriage sealed in heaven, Aribasoye’s fierce natural loyalty of the November moon turned to be a fitting adjunct to Oyebanji’s December’s lunar graces of fair-mindedness, honesty and intellectual verve that thrive in the life of a conversationalist like Oyebanji, which also invariably defines his personal life as an astute administrator that thrives in scholarship, communal ethos and community solidarity.
Like an archer that embraces challenges as thrilling opportunities for success, Oyebanji’s adventurous spirit also teaches him to embrace both change and uncertainty, reminding him that every journey is a chance to become stronger. His will power, energy of the spirit, loyalty and commitment to his principle are the very source and fountain of his vision and mission to tread rough terrains and emerge victorious.

With both Oyebanji and Arisaboye hoisting the banner for Ekiti growth, the story so far a year after BAO mounted the sail is largely fair to the ear and warm to the heart, for soon after he took over power, a bitterly fractious state fuelled by a deadly adversarial politicking was re-united.

The drums of war have been silenced for the creative energies of the people to enhance productivity. No more capital loss in integrity and fortunes, as Ekiti State is now enjoying the innocence of her character that defines the Ekiti genius as towering in value and lofty in integrity.

Locals are no longer stranded in their own land like a solitary community of outcasts fated to a sedentary living. A state once notoriously renowned for the beatification of genteel poverty is now thriving through APC’s leadership that takes human capital development as a strategic index for the people’s economic, sociological and psychological well-being.

For the people’s governor, his integrity finds eloquence in the potency of the thesis of his vision and mission and his ideals are unmistakable. One year after, Oyebanji did not betray the trust of Ekiti people in their calls for his service, for in the sinews of the archer, Oyebanji took his aim, and the Banchioc in him raced across the state, posting quixotic accomplishments. And thus far, he has demonstrated that integrity by his several impactful interventions in various aspects of the lives of Ekiti people as promised during campaigns. The list is inexhaustible:

In his power supply initiative, Oyebanji facilitated the installation of a 3.5MW Independent Power Plant to boost power generation. He posted good records in the construction and rehabilitation of roads, such as, Ado/Ilawe Road, Idofin/Odo Ado Road, Okeila/ Okeyinmi Road, Agric Olope/Matthew/ Odo Ado Road, Okebola/Baptist Road, Omisanjana/Sije/Ajebamdele Road, NTA /GRA 3rd Extension road, asphalt overlay of the entire Ado township roads, among others, including installation of streetlights in major parts of Ado to reduce crimes.

He also rehabilitated electricity projects and connected Ayekire/Gbonyin and Ekiti East local governments that have been in darkness for over 10 years to the national grid.

He rehabilitated 43.4km farm roads in six local governments while also dredging all flood-prone areas, including de-siltation of waterways across the state capital and has empowered farmers with farming tools, seedlings and other intervention initiatives to ease farming activities for bumper yields.

In his Ekiti State Rural Access and Agricultural Marketing Project (RAAMP), the engineering designs for 12 roads totalling 77km roads had been received and would be launched by the end of October for construction work to begin.

Oyebanji also provided 50 percent subsidy on seeds to rice, maize, cassava, cocoa and cashew farmers, while also distributing farm inputs to 2,279 farmers and supporting 1,566 farmers with both production assets and small-scale processing equipment, including provision of 25 percent subsidy on tractorization to farmers and funding for Livestock Productivity and Resilience and Support (L-PRES) to counterparts.

Other agricultural production initiatives include establishment of a two-hectare model polyclonal cashew farm/scion garden and overhauling of the poultry pens at Livestock Development Centre (LCD).

The government also partnered with the United States Department of Agriculture (USDA) Pro-CASHEW programme to establish the first government-owned scion garden and polyclonal cashew demonstration farm in Nigeria, among several other agricultural production initiatives for socio-economic development of the state.
His social service initiatives include recruitment of teachers to both secondary and primary schools, recruitment of sign language interpreters into special schools and public institutions, palliatives to vulnerable citizens and payment of salary arrears to both state and local government workers. He also upgraded wet markets across seven local governments, including the disbursement of housing loan worth N126,495,000 to 1,084 beneficiaries across the MDAS and completed Emergency Command Centre (ECC) to provide a central point for incident reporting.

Oyebanji completed Ekiti State Civic Centre renovation, and subsequently handed over the ground floor to anchor tenants, Jara/Shoprite, while embarking on the ongoing construction of model schools in Ikere and Ikole local governments and gave bursary awards to 167 Ekiti indigenes in the Nigerian Law School and paid N117,000,000.00 to 1,950 beneficiaries under the Ekiti State Social Transfer Component of Ekiti State Cash Transfer Unit (SCTU), including payment of N96,000,000.00 to 600 beneficiaries under Ekiti State Livelihood Grant Component of Ekiti State Cash Transfer Unit (SCTU).


After long years of agitations, Oyebanji implemented salary parity for clinical staff of the Hospitals’ Management Board and also
Implemented 90% CONHESS and 100% hazard allowance for health workers in the local governments while he also installed medical equipment in the 13 secondary health facilities across the state and expanded ‘Ulera Wa’ Health Insurance Intervention from five local governments to 10 local governments for 50,000 beneficiaries.

He also established 17 Emergency Operations Centres (EOCs) across the local governments to improve discovery and response to health emergencies and established two Cholera Reference Laboratories at EKSUTH, Ado-Ekiti, and State Specialist Hospital, Ikole.

In the mix is also the ongoing reconnection of Erijiyan, Ikogosi and Ikogosi Resort back to the national grid to enhance the state’s tourism corridor while the connection of the Agricultural Processing Zone (APZ) in Ikole to the national grid is ongoing,

Also of importance is the connection of llawe 33KV line with Erijiyan-Ekiti and Ikogosi in addition to the ongoing connection of the Agricultural Processing Zone (APZ) in Ikole to the national grid, among other numerous life-lifting initiatives to enhance the living conditions of Ekiti people, so much so that
in Ekiti homes, the mention of Oyebanji’s name elicits and radiates hope, trust and sense of belonging.

Today, October 16, 2023, the bell rings to the rhythmic virtues of the man of the people. As Oyebanji has justified the strident calls by Ekiti people to lead the state, and as the starting point has been bright, it is a triumph of Oyebanji’s ideals and vision, which propelled him as a young man to join other elderly compatriots to ensure the creation of Ekiti State in 1996.

So far, Oyebanji, who has brought panache, his personality and ideals to bear in his leadership style, has demonstrated that the years ahead with “strong beginning” from today hold much promise for the accomplishments that will transform the agrarian Ekiti State to a prosperous society for the benefit of all Ekiti people.
Long live the living Banchioc in the Land of Honour!


* Olujobi, a journalist, author and former Deputy Director of Media and Publicity of the BAO Campaign Organisation, is a Commissioner in Ekiti State Local Government Service Commission

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Wike’s Nigeria Feeds Citizens’ Bodies To Pigs

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By Festus Adedayo

Nigerians and indeed, the world, watched aghast last week as a South African grisly movie reel began to roll. Full of all the elements of a movie, it was however a real story. The cast was two black women who, on August 17, were shot and fed to pigs by a white farmer. The victims, Maria Makgato, 45 and Lucia Ndlovu, 34 were scavenging for edible food in consignments of recently expired or soon-to-be-expired produce on a farm located near Polokwane, a South African northern Limpopo province. The expired edible foods were meant for pigs. Before her gruesome murder, Makgato was mother of four sons of between 22 and five years ages. Farm owner, Zachariah Johannes Olivier, 60, had reportedly ordered his employees, Adrian de Wet, 19, and William Musora, 50, to kill the two women. Their bodies were then fed to pigs, in order to destroy evidence of their murder. Ms Ndlovu’s husband, Mabutho Ncube, who came to the farm with his wife, had been shot, too but crawled into safety with his gunshot wounds. Several days later, police found decomposing, horrific bodies of the women in the farm’s pigsty, partly eaten up by the swine.

In South Africa, farming communities are severally under attacks by white farmers, exacerbating an already high crime statistics in the country. This is especially rife in rural areas, despite the official cessation of the obnoxious racist system of apartheid 30 years ago. In same August, in the eastern province of Mpumalanga, two men – a farmer and his security guard – were arrested in Laersdrift, located beside a small South African town called Middleburg, for allegedly murdering two men on a farm. Accused of stealing sheep, the men were incinerated beyond recognition. The court had to subject their ashes to DNA analysis to be able to establish their identities. In the same vein, a 70-year old white farmer, Christoffel Stoman, of Lutzville, a Western Cape province, had allegedly driven over and broken the two legs of a 6-year old boy for picking a fallen orange on his farm. The boy’s mother, walking with him past Stoman’s farm, on their way to town to purchase groceries, was horrified as his son got mowed down by Stoman.

As they watch this grisly movie, like the rest of the world, Nigerians are entitled to their shock. However, literally and figuratively, on the social and political planes, our country can be said to be grappling with leaders of similar sadism as South Africa’s Oliviers. Almost on a daily basis, Nigerians’ bodies are figuratively fed to swine, simply because they pick expired pig foods from our collective farm.

Nigerian leadership in the last seventeen months, like Olivier, has figuratively thrown Nigerians’ bodies to the swine who now take turns to feast on our flesh for supper. Nigerians are writhing under excruciating poverty occasioned by wickedness in high places. They encounter limited vision and foresight of leaders who claimed it was their time to rule but who have no time to think through the people’s plights. Perhaps the greatest Olivier-like savagery inflicted on Nigerians is the gradual destruction and undermining of the foundation of democracy by the born-to-rule taskmasters. In almost 17 months, all the institutions of democracy, like the electoral system, free press/speech and impartial judicial system have been dealt mortal blows. They are all comatose today. This speaks to that eternal aphorism that democracies are not killed by guns but by wicked undermining of its foundation.

If Nigerians are so distressed about the misrule in their country today, unfortunately, they are in a Catch-24 situation. We are locked up in a paradoxical situation from which, except an intervention of providence, we may never escape. As Sule Lamido warned recently, if the Leviathan in Aso Rock didn’t control the Senate, the Nigerian Army, Nigerian police, DSS etc and yet won the 2023 election, it is wishful thinking that anyone can stop the reproduction of this misrule in 2027. The ones at the top today have worn upon them the classical head of the Medusa. In real terms, like the sobriquet of one of the friends of Ayinla Omowura, an Abeokuta musical warlord of the 1970s, they are reincarnates of Ab’esuj’obi – one who shares kolanut with the devil.

According to the playbook of democracy, opposition deepens democracy. In Nigeria, the Leviathan has effectively castrated opposition. And this is why we should all be bothered. It is a Lagos model given federal promotion. The Leviathan then dipped his hands into his wiles pouch. From there, he brought out a colony of termites, led by a choleric dictator who is seeking political vengeance in his home state. His main assignment was to gradually corrode virtually all the internal strength of the PDP. I will not be shocked if the Leviathan is also the sponsor of the crisis in the Labour Party as well. Like a colony of pests called termites, Aso Rock and Nyesom Wike have visited on our country, using Rivers State as model, one of the most debilitating democratic devastations ever in history. This means that, whatever tyranny and limited vision leadership which Nigerians complain of today has a longer expiry period than they may think. We should all buckle up for a marathon. It is a distressing reality.

What happened in Edo State last month, coupled with the lawlessness that has eaten up Rivers State today, are clear signals that the electoral, judicial and police institutions have been ambushed. In broad daylight, with the obvious abetment of the Villa, electoral process was cavalierly thrown to the swine. The animals in turn mauled it with maniacal relish. It was obvious that Mahmood Yakubu’s INEC didn’t have any qualm licking the pus-dripping wound of the Leviathan and his accomplices.

With wanton abuse of electoral rules by INEC, advocacy for the abrogation of state electoral commissions for being lapels of state governors will not make any sense. From what is going on in Rivers today, with INEC openly in bed with a federal minister whose Hippopotamus ego will not stop from his Samson complex, any INEC-conducted state election will automatically be a from-frying-pan-to-fire situation. We will obviously be substituting local state despots for Abuja despots. In all, INEC’s Edo sham election hasn’t shown that the commission is the solution to governors’ brazen perversion of democracy. Kayode Egbetokun stands smilingly on the fringe to offer autocracy and totalitarian rule a pillow for comfort and the judiciary a final seal.

The second prong from which to look at this pig-food relationship is ethnic relations in Nigeria. As it stands, in the last nine years or thereabout, ethnic tensions here have ratcheted up so frighteningly, just like among black and white people of South Africa. When you read posts on social media, especially from both Yoruba and Igbo, a tingling feeling of foreboding will creep up your nerves. Of a truth, there is a subsisting history of almost a quarter century-old hatred ramped up between the two ethnicities. However, between 2015 and now, a heavy salvo has been unleashed on the relations between the two ethnicities, so much that if there is any slight prick, the bubble will burst finally.

The most incalculable salvo, more devastating than the machine guns of the civil war, was smashed on ethnic relations in Nigeria by Muhammadu Buhari’s eight-year rule. In my piece of May 26, 2019 with the title, Who will be Nigeria’s last president?, I argued that, by the time Buhari exited Aso Rock, there might be no Nigeria as handed over to him. My hunch was based on Buhari’s ultra-ethnocentric rule. That playbook is being revamped today. All the cement and glue that made a united Nigeria have practically been deliberately peeled off or worn out. Ethnic tensions are at a frighteningly high level, reminding one of the 1994 Rwandan genocide. Buhari, on national TV, once referred to the Igbo as a “tiny dot in a circle.” It was not different from the pre-fixing of the word “cockroach” by Hutus against the Tutsi. Both depicted a negligible, expendable ethnicity. While in Rwanda, it inflamed passion and expedited genocide, in Nigeria, it bred resistance. Buhari then prosecuted this hate agenda with clinical finish, so much that, by the time he left office, ethnic relations between the east and other ethnicities landed on the borderline.

Curiously and seemingly illogically, since this current government assumed office, Yoruba and Igbo, who were united by their mutual pummeling by Buhari, have squared up to themselves in a needless ethnic animosity similar to the escalation of war between Israel and Palestine. The Leviathan has done little or nothing to quell the inflamed passion and escalation of distrusts between them. The hatreds are bereft of logic, scarcely backed by history and are mere whimsical carry-overs of political antagonisms. Why would a people who have similar histories, struggles and challenges in the hands of their mutual oppressors, hate each other this much?

It is so bad that, if one of the two ethnic stocks, like Maria Makgato and Lucia Ndlovu did, goes rummaging for edible food in the other’s compound, just as Olivier’s maniacal identity profiling of South African blacks, one will feed the other’s flesh to their pigs. Sometimes when I read very acidic but senselessly divisive posts from both sides on the social media, not only do I shudder, I wonder whether the writers were same offspring of leaders like Michael Okpara and Mama HID Awolowo/Alhaji Dauda Soroye Adegbenro? In 1964, both camps, leaders of two erstwhile politically irreconcilable parties – the National Council of Nigerian Citizens (NCNC) and Action Group (AG) – came together to form the United Progressive Grand Alliance (UPGA) and campaigned round Ibadan during Okpara’s visit. By then, Chief Obafemi Awolowo was locked up in the Calabar prisons by the Igbo/Yoruba common enemies.

In closing, the story of Hastings Kamuzu Banda’s government in Malawi will tell us not to take for granted the danger of a one-party state growing on the Nigerian soil. Banda’s was an extensive cult of personality. He ordered all business buildings to hang his official picture on walls. Today, a particular cap of specific branding is worn by all top officers in Nigeria today, including Villaswill Akpabio, a man who should ordinarily be at the head of checks on the excesses of the executive. Banda brooked no poster, clock or picture hung on the wall that was higher than his portrait. It was a criminal offence. Whenever any film was aired in Malawi, a video of Banda waving to the people must be mandatorily shown. Same happened whenever Malawian national anthem was played. If Banda paid visit to any Malawi city, a group of women were mandatorily expected to salute him at the airport and wag their buttocks erotically to prep up the leader’s voyeur instinct. The performances were also accompanied with special clothes that had Banda’s picture on them. He banned faiths like Jehovah’s Witnesses permanently from Malawi while other houses of worship were mandated to get his government’s approval before preaching.

One major blood-dripping hallmark of Banda’s one party state despotism happened in 1983. Three ministers in his government, Aaron Gadama, Dick Matenje, Twaibu Sangala and a Member of Parliament, David Chiwanga were suddenly found dead. At a meeting with Banda, they voiced their support for a migration from Banda’s one-party state to multi-partyism. They told him to his face that he should perish the thought of a life presidency. Not only did Banda dissolve cabinet immediately, he stripped all members of their status and ordered the three men to be rounded up. They were also tortured and bundled into a Peugeot 604 belonging to Matenje. An accident was then staged for them with their car overturned. It was later discovered that they had been murdered with tent pins which were hammered into their heads. During their burial, Banda ordered that their caskets must not be opened for public viewing. They were subsequently buried at night.

If we think the above is impossible in Nigeria, we should just keep an eye on what is going on in Rivers State. Hours to the state council election, the situation escalated into an embarrassing exchange of allegations between Egbetokun and Governor Similayi Fubara. That is democracy under the Leviathan. We must know that autocracy creeps in harmlessly, just the way music furtively slides into its listener’s consciousness. Of this, Bob Marley once sang, “one good thing about music – when it hits, you feel no pain.” There is a progressive shrinking of the civic space and its replacement with democratic stifling. Wike has suddenly become so powerful that every democratic institution – INEC, judiciary or police – is hidden under his Isiagu clothes. He arrogantly boasts, in inebriated gutturals, that he is the custodian of fire and he can set ablaze any state at his whim. The Leviathan is not bothered. Nigerians laughed at this grisly humour from a totalitarian.

Wike’s boast and the political calculation of the Leviathan who is playing games with the “head” of Nigerians, preparatory to a one-party state, remind me of the Chewa. A Bantu ethnic group of Malawi, the Chewa tribe can also be found in Zambia, Zimbabwe and a sprinkle in Mozambique. They are a very metaphysical people, renowned for witchcraftcy and secret societies called Nyau. Researches conducted by Reverend H. Debrunner, leading to the book Witchcraft in Ghana (1961) says witches play games, including football, at night like ordinary people. In order to do this, they ”’cut off a person’s head and play ball with it.” He corroborated this with another research work by Marwick (1965) who said that similar practice was prevalent among the Akan witches of Ghana who “engage in… harmless pleasures such as dancing and playing football where they are said to use a human skull.” Incidentally, Hastings Kamuzu Banda, who personified witches’ cruelty in his presidency of Malawi, was Chewa. If, like the two black South African women, shot and fed to pigs by a white farmer, Nigerians continue to be daily fed to the swine on social and political planes by the Leviathan and his appendages, we can only chorus, “Long live Hastings Kamuzu Banda.”

Things are tumbling down fast in Rivers, with morbid signals of owls – birds of bad luck omen – crowing in the air. In many African cultures, owls are representative of bad luck or omen of death. They are feared and avoided. Wike and his Villa minders may be kneading together a script which will result in a Dr. Moses Majekodunmi being a gubernatorial placeholder in Rivers. When a State of Emergency was imposed on a chaotic Western Region in June 1962, leading to the Premier’s exit from power, that singular action spelled the death-knell of the Republic. Rivers is the economic livewire of Nigeria. Its peace is the peace of Nigeria. Any tampering with the lucid-hour sanity of that Ijaw state could signal a rupture of Nigeria. It was easy for Olusegun Obasanjo to foist it on an agrarian Ekiti State. It could spell national disaster in Rivers. Hope the Leviathan and his cantankerous sidekick are listening?

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Why Nigeria Deserves UN Security Council Permanent Seat

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By Tunde Rahman

Nigeria has significantly contributed troops and police officers to the United Nations peacekeeping operations worldwide since 1960. That year, the Nigeria Police deployed the first-ever contingent of individual police officers to the UN Mission in the Congo. Assistant Commissioner of Police Louis Edet led the team at the time. In these operations, Nigeria resolutely committed herself to the onerous task of maintaining world peace and security. Some of the country’s gallant officers paid the supreme price, while many were injured and maimed for life. During the military era, particularly during the reign of General Ibrahim Babangida, under the auspices of the African Union and ECOWAS, there was the ECOWAS Monitoring Group, which intervened decisively in Liberia, paving the way for the restoration of civil rule in that country. Rebel leaders had turned Liberia into a theatre of war in their desperate battle for power. Nigeria’s troops were also the military backbone of the UN Mission in Liberia (UNMIL) from 2003-2018, restoring security throughout that country.

Since then, Nigeria has been involved in peacekeeping operations in many African countries, including Cote d’Ivoire, Guinea-Bissau, The Gambia, Mali, Sudan, Sierra Leone, Mozambique, Somalia, Rwanda and Burundi. The government has contributed a lot in finance, logistics and civilian experts to these missions. Beyond Africa, the country’s police force participated in operations in Western Sahara, Cambodia, Yugoslavia, Bosnia-Herzegovina, Croatia, Macedonia, East Timor, Haiti, Kosovo and Afghanistan, to mention but a few.

It is relevant to point out that Nigeria’s engagement is not only in peacekeeping or maintaining law and order across these nations; the country has helped stabilise and strengthen democracy in Africa. For instance, it’s on record that Nigeria’s former President Olusegun Obasanjo played a leading role in the international effort to restore democratic order in São Tomé and Principle when President Fradique de Menezes was toppled by the military in that country in July 2003 while visiting Nigeria. Obasanjo and other foreign leaders reined in the military junta that ousted Menezes. The former Nigerian president took Menezes in his plane, leading him back to power in the oil-rich island republic.

In addition, Nigeria’s effort helped ferry former military leader Yahya Jammeh from The Gambia when he became a stumbling block to constitutional order.

After losing the election his regime organised, Jammeh refused to concede defeat to Adama Baro, who won the poll. The private plane of Asiwaju Bola Tinubu, now President Bola Tinubu, was deployed to evacuate the once-dreaded Jammeh out of The Gambia.

I can continue enumerating Nigeria’s efforts to help maintain peace and security worldwide.

It is against this backdrop of the country’s considerable efforts in maintaining peace and deepening democracy in Africa and beyond that the recent demand for a permanent seat for Africa in the UN Security Council be considered. No country in Africa has contributed to global peace and security than Nigeria in terms of human and material resources. The request for a well-deserved permanent seat for the continent was the high point of Nigeria’s presentation at the just-ended 79th session of the UN General Assembly (UNGA79) in the United States.

Vice President Kashim Shettima led Nigeria’s delegation to that session and presented the country’s national statement on behalf of President Tinubu. The president stayed back at home to attend to pressing domestic issues. That decision, the first by any Nigerian president since 1999, deserves commendation.

To say that Vice President Shettima ably represented the country is to state the obvious, particularly for those who watched the presentation live or on television. Resplendent in the country’s traditional white flowing babariga with a matching Borno cap, VP Shettima did an excellent job.

Making a case for this all-important seat on the UN’s exalted podium, the vice president said: “Reform of the Security Council is critical if the UN is to strengthen its relevance and credibility in our rapidly changing world. Some permanent members of the United Nations Security Council have offered encouraging, if tentative, indications of support on the issue of reform of the Council. We welcome the change in tone and urge acceleration in momentum to the process.

“The Security Council should be expanded, in the permanent and non-permanent member categories, to reflect the diversity and plurality of the world. We fully support the efforts of Secretary-General Guterres in this regard. Africa must be accorded the respect that it deserves in the Security Council. Our continent deserves a place in the permanent members category of the Security Council, with the same rights and responsibilities as other Permanent Members.”

With a population of over 1.3 billion people and home to the most critical mineral resources that will power the global economy, a permanent seat for Africa in the UN Security Council will ensure inclusivity and a spirit of brotherhood. Given its strategic importance, Africa should join the council’s five permanent members. And more than any other country on the African continent, Nigeria truly merits this seat. It is an entitlement and a matter of right.

First, the seat will serve as due compensation for Nigeria’s labour of service to the world. The country’s active participation in peacekeeping missions helped save countless lives and restore peace and stability to many countries. The UN has acknowledged this important work. In a publication of the world body in February 2019, the UN singled out Nigeria for praise for her service and sacrifice. However, the UN should do more than commendation. The world body should offer Nigeria this much-desired permanent seat to appreciate the country’s contribution.

Second, as indicated earlier, Nigeria contributed the most troops and police to UN missions among African nations. The Nigeria Police Force committed more men and materials to keep the peace in Africa and elsewhere. According to the Minister of Defence, Mohammed Badaru, Nigeria contributed to 41 peacekeeping missions globally and deployed over 200,000 troops to UN operations since her first deployment in the Congo. He spoke in New York at the summit of the Future Interactive Dialogue on the theme: “Enhancing Multilateralism for International Peace and Security.”

The attendant cost to Nigeria’s engagement in these peacekeeping operations is enormous. For instance, official sources revealed that ECOMOG, a regional mediation force put together to end the protracted Liberian civil war, was operated at an estimated cost of $8 billion to the Nigerian government.

Third, and more importantly, with its large population of young, energetic, and creative people and enormous resources, Nigeria can provide the required leadership for Africa at the UN Security Council.

This is a role the country has been performing for many decades. It has the potential to perform this work even better. Nigeria will be the real giant of Africa if it rises to this eminent status.

Former South African President, the highly revered Dr Nelson Mandela, was once reported to have said that the Black Race would not achieve its status until Nigeria sorted out itself.

When President Bola Tinubu’s administration’s reform agenda fully manifests, Nigeria will sort itself out sooner, not later. Then, the country will take its rightful place as the true leader of Africa in the community of nations.


-Rahman is a Senior Presidential Aide

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TRIBUTE; Habib Aruna: Toast To “Life” Journalist At 60

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By Wole Olujobi

His nickname “Habiblife” resonates well with his admirers because he has a spirit that illuminates the lives of others. For him, life is music that must not be extinguished by the noxious chord that hallmarks the emptiness of life.

That is Habib Adamson Aruna, a “legal alien” from Edo State nurturing a life in Lagos.

Put him on a scale of justice as depicted in his zodiac pantheon, Habib, renowned for his strong moral compass and natural ability to see both sides of every argument, exudes the Libra graces, such as charm, beauty of the heart and well-balanced chord that define his personality.

Habiblife is my Number One “Broda mi” among several other “broda mis” in the newsroom of Daily Independent Newspaper. For me, he is evidently the biggest colourful brand in the newsroom comradeship. Not for him the vacant, flat, coarse and drab anonymity of a bland and insipid Editor.

In Habib’s free life of an accomplished newshound, his sign-off salutations are both salutary and ribald. They include “gbayi paddy mi” (God bless you my friend); “egbe” (you are an uninitiated); “abi I dey craze”, and “Life goes on there”, among several other signature banters that make him a universal pal in the egalitarian enclosure called the Newsroom.

In the convivial ambience of the “suffocating” newsroom, Habib munches and chews carelessly at his kolanut in his left hand, as he pounds away with his right hand at the keyboard of his desktop computer, to beat the deadline terror that hallmarks the news processing time-out. And while doing that, quality is his watchword.

Graceful, and generous to a fault, I respect “baba beji” as a model of a family man who always thinks about home in a profession that denies practitioners the luxury to fully observe the basic rules of family life.

The bustling Habib in his Cupid’s prop has a dainty and disarming photograph that hangs loosely by his desk. And when overwhelmed by the pressure of shuffling and reshuffling of news items for early “bed-going”, a mere glance at the infectious photograph or a call from the woman (his wife) in the frame, who he calls “Iya Ibeji Original”, elicits an encore that enlivens the more the ever-effervescent editor.

We were both on the Politics Desk of Daily Independent before fate took us again to the News Desk of the same newspaper where he was Group News Editor and I was Deputy News Editor, the position he held professionally and brilliantly that prepared him to become the Editor of one of the titles of Daily Independent Newspapers before Governor Akinwumi Ambode appointed him his Chief Press Secretary.

A reporter that can’t grow under Habiblife’s tutelage to become a top flight journalist had better go back to the motor park. Ekene Okoro, Tunde Opeseitan, Grace Edema and Stella Odueme are my witnesses.

Check the company he keeps and you find an intimidating galaxy of stars. They include his heartthrob Iyabeji Original, Nurudeen Habib Aruna, Alex Emeka Duru, Bamidele Temitope “Kandour” Johnson, Dibiana Edwards, Jide Ajani, John Ajayi, Babajide Kolade Otitoju, Ekene Okoro, Tunde Opeseitan, Charles Okogene, Olumide Iyanda, Kenny Okeowo-Michaels, Bamidele Segun Ogunwusi, Ayodele Ozugbakun, Gbenga Aruleba, Ayodele Ojo, Semiu Okanlawon, Tayo Olatoye and Harry Iwuala, among several others, who add value to his life.

Broda mi, your good deeds speak for you among several people you have impacted their lives. As you climb the transitional and golden age called “sexagenarian”; an age that symbolizes the onset of a decade brimming with changes, new-found freedoms, and the exciting prospect of embarking on new adventure and the age that defines you as a man of worth, you will shine glowingly in all you do in the name of the Almighty Allah.

Cymbals and tambourines for ‘broda mi’ in whom I am always well pleased. Congratulations!



* Olujobi, a journalist and Commissioner in Ekiti State Local Government Service Commission, writes from Ado-Ekiti

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