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Oyebanji: Politics And Governance Redefined Two Years After

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By Wole Olujobi


His image looms larger than the man because he likes to tread both the charted and uncharted political terrains. A broad-based entity that thrives in communal ethos and amity in a complex social environment, like the archer, he takes his aim, training his ideal at the primacy of people’s place in the dynamics of power relations to achieve his development goals.

Not for him the grotesque essence of archetypal seasonal dice-throwers that fiddle with the intelligence of their people at the market squares at every election cycle. For him, vision, mission, brilliance, integrity, bluntness, courage, generosity of the heart, boldness of enterprise, unassuming social pedigree, fairness and genuineness of the spirit (as his religion teaches him), are potent weapons to fight political battles in the aid of the people.

His method is passing message to transcend the frontiers of social class and connect with the people at the intuitive, sincere level; to reinforce his energy of the spirit that is always on a quest for knowledge and conquests, and an abiding faith in his capacity, creativity, resilience, technical skills and emotional intelligence to rally others; all of which are necessary for a visionary leader to turn challenges to thrilling opportunities to achieve the objectives of his mission.

During campaigns, harsh critics dismissed former Secretary to the State Government, (now Governor Biodun Abayomi Oyebanji) as a horrible shadow of a politician and rank mockery of a performer. But by the time he hit the loop, that shadow had receded to reveal a real, new sherrif that nobody ever thought would create a vista for a novel governance system that rallies varying interests in a common pool for the development needs of Ekiti people.

But then, the local political indulgences of the past validate critics’ biases against any hope for redemption. This is because, typically, power relations dynamics that rankle critical stakeholders will abort prospects for hope at conception. Alienation, a cruel instrument of repression by cloudy cohorts that thrive in lone benefit and comfort, is a wage to menace party members and the general public after their suffocating toils sweating it out on campaign trails.

This is also because typical electoral campaign promises are mere political rituals that eclipse with the festivals that accompany campaign razzmatazz, while development agenda blueprint is just one of the soiled literature texts that end up with groundnut sellers at the obscure corners where street trading thrives.

But not anymore! Those nightmarish conditions have since given way to a refreshing dawn in Ekiti State, as Governor Biodun Abayomi Oyebanji has now woken a compelling, new consciousness in Ekiti people that, indeed, in the comity of leaders, and in the most despondent of a political environment, a very beautiful soul can emerge to take people’s challenges as personal tasks with the best of intentions and principled discipline to offer solutions.

For him, governance is an art that thrives in collective responsibility and politics is the vehicle in the act of delivering on mission.

His vision is building a society that takes care of the present and the future. The method is the mobilisation of all stakeholders in the onerous task of providing succour for the people.

For Oyebanji, politics and governance are an organic whole in a systemic marriage of form and content. Moral principle is the content, politics is the form with which to transcribe the very purport of leadership’s vision in the service of the people; a rare application of moral and personality contents in public service to create development paths for the wellbeing of the people.

Call it governance unusual, it is just striking the right chord.
For the “People’s Governor” as Oyebanji is called, public good must be the centrepiece of holding power in trust for the people for a prosperous future.

Besides, Oyebanji has a thrilling spirit that craves for universal communion because he loves peace and cherishes amity in human relationships. And when he does that, his motive and motivation are borne out of a desire to expand his coast to strengthen his sense of tribe and community. For him, there is nothing greater than community spirit where one feels secure that he has delivered on a divine call to serve the people.

To achieve that informed Oyebanji’s engagements with all Ekiti people irrespective of partisan views and creed, for on assumption of office on October 16, 2022, Oyebanji leveraged his personal quality to profit from the need to eschew the animosity of the past by opponents and critics. He raced across the length and breadth of the state visiting his opponents in the governorship election and other stakeholders not keen on his election victory. And today, Oyebanji is a regular guest at every Ekiti home on a short notice or none at all, making him to be a leader to run a community government where every citizen has a voice.

Oyebanji enunciated his agenda for development at his inauguration on October 16, 2022, at the Ekitiparapo Pavilion in Ado-Ekiti, at a ceremony attended by the national and state leaderships of the All Progressives Congress (APC), including all the strata of the society, where he reeled out his six-point agenda, pledging to mobilise all social sectors of the state to build a prosperous Ekiti State for the general good of Ekiti people.

He also planned to create conducive environment for private investments to spur job opportunities for Ekiti youths, even as he pledged to continue to build on the progress made by his predecessors, notably Governor Kayode Fayemi, to create an economy that takes care of the needs of all.

So far, Oyebanji has posted sterling results in his six-point agenda encompassing governance, youth development and job creation through micro, small and medium enterprises (MSME) financing and support, digital skills; vocational skills, Ekiti Knowledge Zone and sports development while education, healthcare, water, sanitation and hygiene (WASH) and social investment sectors also take the front seat.

In order to achieve the objectives of his mission, he reinforced his strategies for success through the introduction of Strategic Project Monitoring System to track MDA’s derivables, establishment of Export Trade Desk in the Ministry of Investment, Trade and Industry; approval of Export Strategy Guidelines and Policy to encourage export business in Ekiti State, including partnership with the China-Africa Discourse Studies to build technology training hub in the state for job opportunities while also strengthening procurement standards to ensure accountability. All these constituted the criteria that made Ekiti State to rank Number One in transparency and accountability across the nation.


Agriculture and rural development, infrastructure and industrialisation, arts, culture and tourism and governance sectors, all with multiplier effects for job opportunities, have also posted positive results.
Roads construction is one of the prime projects of the governor, as the long-abandoned roads now wear new looks across the state; the state capital, Ado-Ekiti, being a pointer to what is going on in other parts of the state.

Most prominent in several agriculture initiatives include the signing of the Memorandum of Understanding with Carista Holdings to boost cassava farming and creation of Agriculture Rangers to secure farms from threats of criminals, including construction of ultramodern dormitories in farm settlements across the local government areas in a determined effort to boost food security and create jobs, including transforming Ekiti State into the agricultural production hub of the Chief Obafemi Awolowo era in the Western Region.

In education sector, Oyebanji distributed computers with Disability Assistive Electronic Software in the three special schools in Ikere, Ido-Osi and Ijero local governments.

Students scholarship scheme has been restored, bursary benefits are paid, more schools, including model schools, are being built, thereby increasing school enrolment and taking school age pupils off the streets, and above all, Ekiti students are among young Nigerians that have taken the lead in the nation’s public examinations.

In his empowerment schemes, the governor constructed youths and women skills acquisition centres, in partnership with Coolplus Ltd, to train refrigeration and air-conditioning technicians, while constructing “Drop-in-Centre (skills acquisition) for out-of-school boys and girls. Today, Ekiti State Adire Hub competes with Ogun State in “dye and tie” clothing business, with many engaged productively to earn a living and strengthen local economy.

He has provided free mass transit scheme for workers and students while he has also constructed runway strip, control tower cabin and emergency operations centre, among other facilities, to ensure smooth operations at the Ekiti Cargo Airport with potential to create jobs, attract investments and exposure of Ekiti goods and services to the outside world.

Oyebanji also partnered the international development agencies in the World Bank-assisted Ekiti State Community and Social Development Agency (EKSCDA) and Rural Access and Agricultural Marketing Project (RAAMP) to give Ekiti State a face-lift in basic infrastructure, notably rural access roads and water supply schemes, environmental protection through erosion control and disiltation, including provision of social amenities, such as medical centres, rural markets, electricity and rehabilitation of schools. Of note in electricity supply is that several communities that were in darkness for more than 10 years have now been reconnected to the national grid.

Deliberately, Oyebanji created State Capital Development Agency to give Ado-Ekiti a befitting face-lift that a state capital deserves, while the Office of Community Communications was also created for mass participation of the communities in governance process.

Oyebanji also enjoys cult followership among workers, including retirees, across the state over prompt salary and retirement benefits payment, which the governor routinely describes as a right.

As a man that takes integrity and performance credibility as essential elements of governance, his methods for service delivery include embracing Mid-Term Expenditure Framework (MTEF), an innovative financial and fiscal responsibility system, which emphasises openness and breaking administrative bottlenecks, for quick service delivery; including expanding and sanitising revenue sources while also ensuring quick payments for services delivered.

In the age of science and technology with an eye on sustainable development and job opportunities, Oyebanji also holds the ace, and this is where the governor triumphs as a model of futuristic leadership.

Today, Ekiti State is investing heavily in life-lifting schemes that conform to the millennium development goals agenda with heavy investments in technology in smart schools and Ekiti State Knowledge Zone.

Two years down the line, Oyebanji has deployed his genius to marry politics and governance in such a symbiotic fashion with the people at the centre of his policy, to create an enthralling momentum that takes Ekiti State to embrace development models with potential to survive the complex development challenges and prospects of the next century.
For whatever any cynicism is worth, particularly among his critics, fact is that this is the first time in the history of Ekiti State that the opposition leaders and their supporters are branding cars and other mementos to openly campaign for a sitting governor to run for second term in a scheme that already has the backing of all former Ekiti State governors from multi-partisan platforms.

This is also the first time that a sitting governor will unite a bitterly divided political elites in the state, to find a rallying point in that incumbent governor to bear the leadership mantle to chart development path for Ekiti people. As I write, the governor is meeting Ekiti people in their constituencies on non-partisan platforms to aggregate their inputs and views on the 2025 budget preparation.

Thus, Oyebanji is the Ekiti ultimate political prodigy and conscience of a reflective people in the dialectic of history.

Exploiting power to create an historical momentum in the life of Ekiti people, his method is using the instrumentality of politics to transform Ekiti State to a model of a prosperous society founded on a mutual, community spirit, which has indeed ignited an historical flowering of the opposition’s place and importance in a liberal democracy.

It is in recognition of these attainments that a top marketing publication, Marketing Edge, recently honoured Oyebanji with the award of ‘Best Governor in Inclusive Governance’ at a ceremony held in Lagos.

Great are Oyebanji’s mid-term score-cards, greater milestones are the targets he sets before the end of his first term to write his name in gold. Ekiti people yearn for good governance and right leadership. Oyebanji is that legend that bears the torch of hope and grace.
More balm to the arm of a visionary and hard-working leader in the task of building a prosperous and virile Ekiti State.

* Olujobi, a journalist and Commissioner in Ekiti State Local Government Service Commission, writes from Ado-Ekiti

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President Tinubu and June 12

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By Tunde Rahman

Around this period in 1993, precisely on June 12, 1993, the day of that historic election, this writer operated in two different but mutually reinforcing capacities. While I was the Political Correspondent of the old Daily Times, covering the then-unfolding electoral process in Abuja, I was also an officer in the Nigerian Election Monitoring Group monitoring the poll in the federal capital. It was an important day in the nation’s life, as it was in my journalism career. The late Professor Omo Omoruyi, an intellectual giant and the brains behind General Ibrahim Babangida and his transition programme, who designed most of the electoral ideas introduced by that regime, including Option A4, had put the election monitoring group together.

As the Political Correspondent of the Daily Times, I had an uneasy sense of foreboding when the then National Electoral Commission, which had been announcing the results of the election on a display board mounted at the commission’s headquarters then at Area 10, Abuja, suddenly stopped adding new results after results from 14 states had been announced. I promptly filed a story on this strange and disturbing development. The next day, the late Dr. Femi Sonaike, Editor of the Daily Times at the time, ran a front-page editorial demanding the continuation of the publication of the results. I was beside myself in ecstasy at the NEC HQ, celebrating the editorial and Dr. Sonaike’s bravery and boldness. For a government-owned newspaper, the editorial was an unforgivable affront to the military. As it turned out, that was the last edition Dr. Sonaike edited as Daily Times Editor. He was instantly removed from office.

Then began a sad spiral of events, culminating in an announcement formally annulling that free and fair election. A dark pall descended on the nation. The country erupted in turmoil, with almost daily protests against the election’s annulment. The rest did not simply become history, as they say, but a profound history with compelling lessons.

This piece is not an odyssey of my journalism career. It’s about President Bola Tinubu and the undocumented contributions to June 12, particularly after that annulment. Tinubu played a frontline role in the conception and later agitation of the National Democratic Coalition (NADECO), which stridently fought for the de-annulment of June 12.

At the time of the election, he was a Senator of the Federal Republic. In defiance of the military, he and others reconvened the Senate that had gone on recess, during which they demanded the de-annulment of the poll or immediate termination of military rule.

For his agitation, the military hounded him. His residence at Balarabe Musa Crescent in Victoria Island, Lagos was petrol-bombed by agents of the junta who thought he had been burnt alive. However, he escaped abroad and continued the agitation, providing direction and funding for NADECO Chieftians abroad. All of that had been widely publicised and commended.

Many may also recall that iconic and viral picture, which circulated online, where Asiwaju Tinubu was seen behind the late Bashorun MKO Abiola as Abiola went to confer with the late dictator, General Sani Abacha, on the June 12 matter. The significance of that event signposted Asiwaju’s relationship with MKO as a trusted ally and his essential role in the then-unfolding struggle. Asiwaju Tinubu, it was learned, warned the late MKO to tread cautiously and be wary of Abacha or the military over June 12. As he often says, the military uniform is called camouflage, and camouflage, according to him, is a synonym for deception.

It is thus unsurprising that much of his contributions, particularly after June 12, remained indelible years after the death of Abiola, owner of the stolen mandate. The profundity of June 12 is evident in the fact that its ghost has refused to go away years after the restoration of democracy in 1999. President Olusegun Obasanjo, who inherited power on a silver platter and his Peoples Democratic Party, carried on as though oblivious of the historical import of June 12 and the ominous pall that its years of neglect had cast on the nation’s democratic system. Although the late President Umaru Musa Yar’Adua inaugurated the Justice Muhammed Uwais Electoral panel to reform the nation’s electoral process after admitting his election in 2007 was flawed, he battled ill-health for the better part of his presidency to think of June 12. President Goodluck Jonathan also remained seemingly unfazed about that annulled poll. For 16 years after the democratic renewal, the PDP government carried on with the utter neglect of June 12 and its symbolic place in our democracy.

However, President Buhari took bold steps to resolve the June 12 conundrum and put Abiola in his rightful place even in death. Recognising him as the winner of June 12 and as President, Buhari bestowed on MKO posthumously, the highest national honour of GCFR reserved for presidents. He also declared June 12 a national public holiday. Buhari gave Abiola’s running mate in the election, Ambassador Babagana Kingibe, the second-highest honour of GCON. Buhari’s gesture won him admiration and commendations.

Many didn’t know that Asiwaju Tinubu had made the recommendation to President Buhari.
Addressing the National Assembly last Thursday, President Tinubu again commended Buhari for this critical decision: “Let me pay tribute to former President Muhammadu Buhari for reaching back into history to rectify a national misdeed by making June 12 Democracy Day and by officially acknowledging Chief Moshood Kashimawo Olawale Abiola and his running mate, Babagana Kingibe, as the victors and thus duly elected President and Vice President respectively of Nigeria after the June 12, 1993, elections.”

President Tinubu completed the restitution for Abiola and other heroes of democracy that Thursday. He conferred posthumous national honours on Kudirat Abiola, MKO’s wife, and other heroes. Agents of the military junta killed Kudirat on the streets of Lagos in the wake of the June 12 struggle.

It is relevant to state that certain things are instructive about President Tinubu and June 12. Tinubu became President in 2023, 30 years after June 12. Is this simply a coincidence or divinely ordained?
The late MKO Abiola christened his campaign manifesto “Hope 1993: Farewell to Poverty.” President Tinubu called his own Renewed Hope Agenda for a Better Nigeria.

Now, has the ghost of June 12 been finally laid to rest? Is MKO’s vision for Nigeria alive in Tinubu’s presidency? Vice President Kashim Mustapha Shettima thinks so.

Speaking during the public lecture commemorating the 26th year of unbroken Democracy, VP Shettima said decades after the June 12 debacle, providence returned the baton of Abiola’s struggle for a better Nigeria to “one of his most trusted lieutenants—President Tinubu.”

He affirmed that, based on the final account of Abiola’s life, the military could not take away or extinguish hope. “It is this faith in the promise of Abiola’s vision that has renewed the hope of this nation,” he said.

The work is not entirely done. Although the recent resolution of the National Assembly adopting June 12 of every year for the Presidential Address is a step in the right direction, as it will help to institutionalise June 12 and immortalise Abiola, I think MKO deserves full recompense for his contributions and for paying the supreme price for Nigeria’s democracy. The government should pay the debts if actually it owes Abiola some money, as his family claims.

In the meantime, President Tinubu’s pronouncements last Thursday at the hallowed chamber of the National Assembly stand as homage to resilience and a bold reminder of what might have been.

-Rahman is a Senior Assistant to the President on Media and Special Duties.
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Two Years of President Tinubu: Two Stories Behind the Positive Numbers

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By Tunde Rahman

Economists and commentators have written and said much about the positive trajectory and indicators signposting Nigeria’s economic growth. These indicators indicate that the reforms embarked upon by President Bola Tinubu since assuming office two years ago have begun to engender successful outcomes. The reforms are paving the way for economic recovery. The facts are self-evident and they speak for themselves too.

According to a World Bank report, the GDP grew 3.4% in 2024, the highest in a decade. Inflation is tumbling and is currently at 23.7%. The government is meeting its debt obligations. After the Central Bank of Nigeria cleared the forex backlog amounting to $10 billion, the debt-service-to-revenue ratio fell from around 100% to below 60%. Foreign reserves, which instill confidence in investors to come in and exit with their profits as they wish, now stand at $38 billion.

Just as remarkable is how national revenues have increased exponentially, resulting in unprecedented increases in allocation to sub-nationals. Such growth has been a significant shot in the arm, giving them the much-needed fiscal impetus to fund projects and cater to the welfare of their people. The increased revenue also helps partly finance key infrastructure projects such as the Lagos-Calabar Coastal Road and the Sokoto-Badagry Superhighway. Last week, President Tinubu inaugurated the completed Phase 1, Section 1 (30km by six lanes) of the 750km Lagos-Calabar Coastal Highway.

These strides have been phenomenal. But there is more work for the government to do. The administration also has a few challenges to tackle. The macroeconomic gains highlight the need to impact microeconomics. The positive economic statistics must impact the living standards of the most significant number of our people. They must affect their living standards, especially the cost of essential goods and services. The government needs to reduce unemployment significantly, just as it needs to make the country much safer.

However, as I have often argued, President Tinubu’s achievements in two years are not mere happenstance. They did not come by wishful thinking. They result from a bold vision outlined in his Renewed Hope Agenda, uncommon courage, and unrelenting hard work.

This piece explores just two stories that speak to the courage, audacity and determination of President Tinubu to do things differently. The first happened a day before President Tinubu’s trip to Rome, Italy, on May 17, 2025, for the inauguration of Pope Leo XIV. Invited by the new Pope, the President’s decision to attend the event, accompanied by Catholic bishops, was remarkable in the context of the President’s religion and that of his vice-president. In the build-up to the 2023 election, the opposition claimed the two leaders would turn the country into an Islamic state. That did not happen. Instead, they are running an administration that is blind to religion. Christians, Muslims, and adherents of other religious leanings get their dues.

I was at the residence to see the President around 2 pm just after he had performed the diplomatic ceremony of receiving letters of credence from some ambassadors. From that period, he was in his home office, working on files and receiving governors, top government functionaries and other guests who had visited till around 11 pm. Those who visited included Imo State Governor Hope Uzodimma, Secretary to the Government of the Federation Senator George Akume, Attorney-General and Minister of Justice Lateef Fagbemi(SAN), Minister of Solid Minerals Development Mr. Dele Alake, Minister of Marine and Blue Economy and former Osun State governor, Alhaji Adegboyega Oyetola, as well as top businessmen including Alhaji Samad Rabiu of BUA Group. In that long period, the only other thing that went into that office was his lunch. It’s not an isolated pattern. The fact deducible from all this is a bewildering work ethic. President Tinubu works unusually long hours. He devotes virtually all his time to the Nigerian project. So, his success is a product of hard work.

His uncommon courage and audacity are well known. His policy options, particularly removing the unsustainable subsidies on fuel and forex, were things leaders before him found appropriate and desirable if the country must move forward but lacked the courage to implement. Fuel subsidies were corruption-laden, while the multifarious foreign exchange windows incentivised arbitrage. For instance, between January and June 2023, fuel subsidies alone gulped N3 trillion, and the bulk went into the pockets of the oil cabal.

An important subtext of this story could be glimpsed from Mr. President’s response when I asked him about the influx of governors, lawmakers, and top chieftains of other parties into the All Progressives Congress. He replied: “Yes, they are coming because they have seen the success of our policies. The economy has virtually rebounded, and the country has turned the corner. Do you think they would defect to our party if I’m not doing well, and the policies have turned awry?”

President Tinubu hardly allows any opportunity to bask in well-earned moments of glory to elude him. He often says, “I have a bragging right here. It is my turn to brag over this.”

The President is, however, not unmindful of the fact that the macroeconomic gains achieved by his administration thus far have not fully impacted the streets and pockets of our people. He has also spoken of this. At the inauguration of Phase 1 of the Lagos-Calabar Coastal Road referenced earlier, President Tinubu appealed to Nigerians to be patient with him.

“I know your expectations are still very high at this stage, and our people are still going through difficult times. I take this opportunity to appeal to all Nigerians that hope is here, and it is realisable,” he said, adding: “You would be proud of the benefits; there is light at the end of the tunnel. Inflation is coming down; we have eliminated the corruption in the exchange rate; the corruption in fuel subsidy is now limited to the barest minimum. It is all for you, the people; we are reducing the cost of manufacturing and encouraging manufacturing locally. We give all incentives for everyone to abide by the principle. May God bless our country; may God bless Lagos State and keep our fighting soldiers safe,” he said.


-Rahman is a Senior Special Assistant to the President on Media & Special Duties.
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Tinubu, Sanwo-Olu and the fish god

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By Festus Adedayo

As Ngugi wa Thiong’o says in his Wizard of the Crow, (2007) ire is more corrosive than fire. Make no mistake about it: President Bola Tinubu is angry. When Tinubu was similarly angry, I wrote a piece entitled Tinubu the Ap’ejalodo and his strange fish friend (September 18, 2018). That fable was one of the stories that helped to tame the greed of pre and post-colonial Yoruba society, as well as any tendency within it to play God.

By that 2018, Tinubu had made up his mind to replace Akinwunmi Ambode as governor of Lagos State. The piece, using that anecdote, was to warn him not to take the place of God. Suchlike stories helped to shape the moral man in Africa. His cosmology was governed by anecdotes, lore and mores which prescribed moral codes. For centuries, these sustained the associational and moral forte of Africa. Anecdotes that restrained a potential emperor from treading the path of ruination were told to children, even in their infancies; same about petty thieves who came to ghastly ends. For instance, the destructive end of greed was foretold in pre-colonial Yoruba society in the emblematic story of Tortoise and the scalding hot porridge on the fire he stole and covertly put on his head. It burnt his scalp. Permit me to retell the anecdote.

Set in an African village, the story is that of a young wretched fisherman (Ap’ejalodo) who was ravaged by failure. He was unable to catch enough fish over the years to rescue him from the pangs of lack. One day, however, as he thrust his fishing hook into the river, it caught one of the largest fishes he had ever seen. Excited, Ap’ejalodo pulled his awesome catch up to the river bank and proceeded to yank it off the hook.

As he attempted to carry it to the basket, however, the fish began to speak like a human being. Ap’ejalodo was at first afraid but he eventually pulled himself up and listened to the sermon of the strange fish. Singing, Ap’ejalodo, mo de, ja lo lo, ja lo lo… (Fisherman, here I come…) the fish pleaded to be rescued by the fisherman.

It promised that if the fisherman spared its life, in lieu of this rescue, he should ask for whatever he wanted in life. Excited, Ap’ejalodo let it off the hook and asked for wealth. Truly, by the time he got home, the ragged clothes on him and his wife had become very big damask agbada and aran respectively, with their wretched hut transformed into a big mansion. Both now began to live the life of unimaginable splendour.

After a few years, the couple was however barren and the wife entreated Ap’ejalodo to go fishing again and ask his fish friend to rescue them from the social shame. As he thrust his hook into the river again, it caught the strange fish and the earlier process was repeated. This time, he asked for a child and the strange fish granted it, giving him children. Over the years, the fisherman magisterially summoned the fish through same process and the fish bailed the couple out.

Then one day, Ap’ejalodo and wife were just waking up from their magnificent bed when a blinding and intruding ray of the sun meandered into their bedroom. Enraged, Mrs. Ap’ejalodo couldn’t understand the audacity the sun had to intrude into their sacristy. Couldn’t it respect the privacy and majesty of the richest couple in the land? She then angrily commanded Ap’ejalodo to go meet his fish friend and ask that they be given the power to control the temerity of the Sun and other impertinent celestial forces.

Off Ap’ejalodo went to the river bank, thrust his fishing hook into the river and again invoked the strange fish. And Ap’ejalodo made his plea. The fish was peeved by the fisherman’s greed and audacity.“You were nobody; I made you somebody and you now have everything at your beck and call. Yet, you want to compete with God in majesty and you will not allow even a common sun to shine and perform the illuminating assignment God brought it to perform on earth!”

The fish angrily stormed back into the river and as Ap’ejalodo, downcast, walked back home, his old torn and wretched dress suddenly came back on him, his mansion transformed into the hut of the past and the couple’s latter wretchedness was more striking than the one of yore.

After writing that piece in 2018, as fate would have it, I was wrong and Tinubu was right. In spite of the several entreaties to him, Ap’ejalodo had his way and Ambode became history. Today, Ap’ejalodo has warred with all his governor nominees since 2007. He attempted to remove all of them but only succeeded with Ambode. On each occasion, he made himself the victim of his disagreements with his mentee governors, answering to that Oscar Wilde statement that you cannot be too careful in the choice of your enemies. Babajide Sanwo-Olu has joined the infamous train of victims of Tinubu’s ferocious anger.

As far back as January of this year, sullen murmurs of bees of power in Alausa and Aso Rock hinted that Ap’ejalodo was angry. While Ambode’s err was failure to offload requested funds, Sanwo-Olu’s was his indiscretion and temerity. An alleged female friend of the governor was said to have helped him courier Lagos funds to Atiku Abubakar and Peter Obi to enable him win the 2023 governorship. In violation of the laws of power, Sanwo-Olu thus outshone the Master. While he won his Lagos election, Ap’ejalodo lost. Ap’ejalodo actually didn’t mind him losing the election, with the aim of cutting his wings but regaining his overlordship of Lagos in a subsequent estimated victory in the court. At a meeting of the two, while the governor swore his innocence, Ap’ejalodo was said to have derisively laughed him off, maintaining he had security reports which affirmed the transaction. The stroke that broke the camel’s back was the governor’s effrontery in removing Speaker Mudashiru Obasa, Ap’ejalodo’s protege who had been overtly rude to the governor.

Twice in a week, Ap’ejalodo has ridiculed Sanwo-Olu, at both the Lagos-Calabar highway and Lekki Free Port road commissioning. He skipped shaking his hands in one and ensured his absence in the other. You could hear the ghoulish cries of vultures waiting to feed off the flesh of the governor. At the Port road commissioning, Ap’ejalodo was fuming from all cylinders: “I am glad the Deputy Governor of Lagos is here. Take it that we will remove all those approvals given on the setbacks already given. No more planning approvals for those unplanned island being created illegally,” he said. Ngugi wa Thiong’o was indeed right. Ire is corrosive.

Ap’ejalodo, having been lifted up by his fish god friend to have an elephant firmly rested on his head, still wants to know what tiny crickets are doing in their small holes. He is enraged by the audacity of Sanwo-Olu’s Sun to intrude into his sacristy. Couldn’t the lanky fellow respect the majesty of the No 1 Citizen of Nigeria, its richest man and the most powerful in the land?

Again, I am certain that we are about to witness the denouement of this macabre drama of Ap’ejalodo trying to appropriate and approximate the power of God. Perhaps, the young man who stoned the Iroko tree some years back is ripe for celestial forces’ retribution at his attempt to wear the same trousers with God?
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