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In the loving memory of Mama Rose Osovbakhia Braimah (1937 – 2023)

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By Ehi Braimah

When death comes (and it will surely come), we do not have a choice in the matter. Death is inevitable, and because we are mere mortals, we cannot fight back. Even when we do, due toadvances in medical science, the effort does not last the distance. We eventuallysurrender when death knocks on the door.

Why should we even be afraid of death anyway? Didn’t William Shakespeare write about “Death counterfeiting sleep” in ‘A Midsummer Night’s Dream’? What is the difference between death and sleep? As our mum laid-in-state, beautifully draped in a white apparel, you could think for a moment that she was sleeping. So, death can imitate sleep? Even in death, Mama was beautiful.

Death has a way of teasing, taunting and challenging usto a contest: in the red corner is where you would find death in its massive and ebullient frame, jumping up and down and behaving like a bully, ready to strike and deliver the deadly upper cut, while the rest of us are sequestered in the blue corner, absorbing all the punches until we are down and out.

Death also oppresses. How do we, for example, restrain cancer that has become the harbinger of death in many forms? If it was possible to cut a deal with death, I am sure Steve Jobs, the American inventor, entrepreneur and co-founder of the highly successful Apple Inc. that now has a market cap of more than $2.85 trillion, would still be alive. When Steve surrendered to pancreatic cancer on October 5, 2011, he was only 56 years old.

While we are still alive, it is the impact that we make on the lives on others that is important than the money we have in the bank. We must constantly aim at making the world a better place through our humanitarian interventions.

Until our mother, Mama Rose Osovbakhia Braimah (nee Abebe), passed away on November 4, 2023, she always talked about a humanity that thrives, spreading joy, happiness, success andpeace. Each time a new administration was inaugurated in the country, Mama used to wonder whether it will be better than the previous one.

During her lifetime, Mama was a dependable care-giver, gracious philanthropist, engaging story teller and unrelenting activist for a better society.Mama was an extraordinary woman in several ways. As she grew older, Mama was concerned about the pervasive economic hardships and deteriorating quality of life of Nigerians.

Mama was born in Ughodin Quarterin Iruekpen, Ekpoma, in Esan West local government area of Edo State. Ughodin is one of the 12 contiguous quarters of Iruekpen, my home town. The others are Ikhin (where I hail from), Idumebo, Idumogo, Abia, Idumemalua, Idumoza, Ogbomo,Idumehonle, Idumeke, Idumegbede and Evbokpe.

The late Christopher Ebhodaghe Abebe, foremost human resources executive and distinguished Nigerian who later became the chairman/managing director of the United African Company (UAC), established in 1879 as a trading company and evolved as a conglomerate – where he spent his entire career and became the first indigenous African to be appointed to that position in 1975 – hailed from Abia in Iruekpen.

Pa Abebe was the father of late Stella Obasanjo, wife of former President Olusegun Obasanjo. So, elder statesman Obj (Baba Iyabo) is our in-law. Pa Abebe retired in 1980 and was honoured with the Order of the Federal republic (OFR). He died in 2018 at the ripe age of 99 years.

Our Matriarch, Mama Braimah, was a beautiful woman, resourceful wife, highly respected community leader and exceptional fountain of knowledge. Her worldview was shaped by the values of hardwork, respect and perseverance which she imbibed from her parents. It explained wh
y she was a strict disciplinarian.
As a young woman of 23 years, Mama was betrothed to our late father and she travelled from Iruekpen to Kaduna by rail – escorted by our late uncle, Pius Akuza and Alfred Ilenre, a noted Iruekpen emissary who has also passed away – to meet him to start a family.

My father worked for the government in the ministry of education. Due to his frequent postings, Mama had to traverse the length and breadth of Nigeria with our father.
Mama was an enterprising small-business owner. While at Ughelli (now in Delta State), for example, she travelled frequently to Onitsha for her business. The transition from being a member of a large community of farmers in the village to becoming self-employed in different cities was remarkable.
If Mama wasn’t buying and selling food items and other merchandise, especially bags of rice, you would see her behind her Singer sewing machine. She was also a seamstress. At other times, she was either cooking or praying. Mama was a kind and generous soul, always ready to hand you a gift and lend a hand.

Our late mother was a Deaconess in the Christ Chosen Church of God International where the presiding pastor is Apostle Promise Okafor. She worshipped at the Upper Lawani Street Parish in Benin City, and devoted her life in the service of God.
Her commitment to the Christian faith was profound. She could pray and fast for long hours. Mama averred that every course of action in life was ordained by God. She believed in destiny.

Mama always told his children that quality education is priceless, and she explained that it was the best meal ticket for a child to escape the shackles of poverty. As far as she was concerned, illiteracy is a disease!

Our mother had a strong analytical mind, and instilled the values of discipline, hardwork, love, kindness, courage, perseverance, selflessness, humility and leadership in all her children and those who had the opportunity to drink from her fountain of wisdom and knowledge.

Mama provided exemplary leadership in all her civic engagements, and she frowned at our permissive society that encourages impunity.

Deaconess Braimah was fond of singing and dancing, praising God in her elegant dance-steps. Mama lived a life of purpose. One of her wishes was that parents, teachers and religious leaders should uphold strong family values in a decent society that is fair and equitable.

Before Mama’s glorious life ended peacefully in her home in Benin City, she lived in the ancient city from 1980 to 2023. This was after our mother and her family lived in Ughelli for 10 years.During this period, I completed my primary education and gained admission into Government College, Ughelli – one of the best secondary schools in Nigeria – as a young lad.
Mama Braimah was blessed with nine children. Sadly, three of them preceded her in death. She was also survived by three step-sons, a brother, two sisters and grandchildren.When Mama’s funeral obsequies were announced, it was a week-long activities from January 23 – 29, 2024 to celebrate her life: service of songs, funeral service and interment, reception and thanksgiving service which held in Benin City.

But her traditional and final rites of passage held in Iruekpen, Ekpoma on January 29.

Meanwhile, we had to perform the final burial rites of my old man who died 27 years ago on January 19 in Iruekpen before we could commence the burial rites of my mother. For most young members of the family who asked questions, we had to explain to them that tradition and customary laws must be obeyed.

In the village, respect for one another and the rules of engagement are based on a hierarchy of leadership that has been passed on from generation to generation. Age grade determines everyone’s position and station in the village and there are sanctions and fines for bad behaviour. Interestingly, the women in Iruekpen have a strong voice which cannot be ignored in the conduct of community affairs.

As I travelled with family members by road from Lagos to Benin City (twice) and between Benin City and Iruekpen (thrice), we had our hearts in our mouths due to the “unfriendly” condition of the roads. We also feared for our safety but the presence of policemen and soldiers on the way allayed our concerns.

I am using this opportunity to appeal to the federal government to fix these roads as soon as possible and consider a minimum of 50 metres setback after the thick bushes on either side of the busy highway must have been cleared. Most accidents occur as motorists struggle to avoid the numerous potholes and failed sections of the highway.The Benin – Iruekpen road is a death trap.

On January 24, our mother was laid to rest at her home in Benin City. During the service of songs the previous day, it rained briefly – for about five minutes and stopped – as I read her profile.

We are thankful to family members, friends, colleagues, associates and well-wishers for their support, generosity, kindness, prayers and participation.

May Mama’s memory continue to be a blessing.
Braimah is a global public relations and marketing strategist. He is also the publisher/editor-in-chief of Naija Times (https://ntm.ng) and Lagos Post (https://lagospost.ng), and can be reached via hello@neomedia.com.ng.


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Olayemi Cardoso’s Dilemma

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By Tunde Rahman

Those who know Mr. Olayemi Cardoso will agree he got his current job as the Governor of Central Bank of Nigeria on a platter of solid professional background and strong personal attributes. His pedigree is rich as his character is unsullied. Cardoso had a remarkable private sector career where he shone brilliantly in banking, stockbroking and consulting.

Cardoso also came from a very solid family pedigree. Nigeria’s late Prime Minister, Sir Abubakar Tafawa Balewa, appointed his late father, Mr. Felix Bankole Cardoso, as the first Accountant-General of the Federation in 1963. The late elder Cardoso served with enviable record till 1971.
Part of the remarkable private sector career of Olayemi Cardoso was his appointment as the Chairman of the Board of Citi Bank in Nigeria.

Cardoso began his public service journey when he became the Commissioner for Budget and Economic Planning in the cabinet of Asiwaju Bola Tinubu, Governor of Lagos State as he then was in 1999. In addition to superintending that ministry, Cardoso was charged with several other responsibilities including heading important cabinet committees that birthed landmark agencies in the state. Cardoso was known for enforcing strict budgetary discipline that contributed significantly to the overall success of the Tinubu administration in Lagos. He refused to authorise the release of funds for projects or programmes that had no budgetary head. For all of that and many more, Cardoso was nicknamed the Headmaster.

Armed with a Bachelor of Science degree in Managerial and Administrative Studies and Masters in Public Administration from the prestigious Harvard Kennedy School of Government and parading strong personal attributes, Cardoso is obviously a perfect fit for the CBN top job. He is calm but firm, strict but fair, prudent but practical, straightforward and honest with loads of integrity. These are the unique qualities he carried unto his job at the apex bank and his major selling points when on September 23, 2023 he officially assumed office with the Senate confirmation of his appointment.

However, it does appear Cardoso will need much more than that to succeed in his present assignment. Under him, the CBN seems to be doing the right thing or doing things right: thinking and working on coming up with appropriate monetary policies, moving to rein in the rising foreign exchange rates and particularly achieve an appropriate value for the naira, which Cardoso believes has been undervalued.

But in the wake of the floating of the Naira, some of the variables shaping the value of the national currency, including limited production in the country as a result of insecurity, Nigerians’ high taste for imported products, dwindling exports, poor dollar remittances, humongous school fees of Nigerian students abroad and medical tourism all of which engendered a strong demand for dollar, far outweighing supply, seem to be clearly beyond his control.

Until these situations change for better, no amount of monetary policies by the CBN will work any miracle, hence Cardoso’s predicament. For instance, in his presentation at the sectoral debate organised by the House of Representatives two weeks ago, the CBN governor lamented that the growing number of Nigerian students studying abroad, increasing medical tourism and food imports have led to the depreciation of the Naira against the Dollar. According to him, over the past decade, foreign exchange demand for education and healthcare totalled nearly $40 billion, surpassing the total current foreign exchange reserves of the CBN, while personal travel allowances accounted for a total of $58.7 billion during the same period.

Another critical yet intriguing factor but seemingly odd in Cardoso’s reckoning is the perception in some quarters of some of the decisions of the CBN, which the apex bank considers purely administrative, but which some others give strange connotations.

One of such is the decision to move some departments of the bank; notably banking supervision, other financial institutions supervision, consumer protection department and payment system management department from Abuja to Lagos.

Indeed, until the Emir of Kano, Alhaji Aminu Ado Bayero, spoke on this issue last week, I had reckoned that the imperative of the planned relocation of some CBN departments and the headquarters of the Federal Airport Authority of Nigeria from Abuja to Lagos was evident enough. I had reasoned that the Northern politicians including Senator Ali Ndume from Borno State who had moved to bring down the roof over the development were merely playing politics.

The Emir of Kano, a highly revered royal father, raised the ante last Monday while receiving the First Lady, Senator Oluremi Tinubu, who was in Kano to inaugurate the School of Law Building named after her by Maryam Abacha American University of Nigeria, and had stopped by to pay a courtesy call on the Emir.
Emir Bayero, whose speech was translated from Hausa to English Language by a senior palace counsellor, had told the First Lady to convey his message to President Tinubu. He said among other things: “We are indeed suspicious on why Mr. President single-handedly relocated key departments of CBN, and outright relocation of FAAN to Lagos.

“We are receiving a series of messages from my subjects, and most of them expressed concern over the relocation of CBN and FAAN to Lagos. President Tinubu should come out clean on this matter and talk to Nigerians in the language they would understand. Do more enlightenment on this matter. I, for one, cannot tell the actual intentions of the government. We should be made to actually understand why the relocation of the CBN and FAAN offices back to Lagos.”

Many will wonder why some members of the northern elites are losing their cool, misinterpreting this move and, perhaps inadvertently, heating up the polity on this rather elementary matter. Is their reservation altruistic? Or are they just being sincerely mistaken and reading unnecessary motives into the policy? With the benefit of hindsight, one can say that Cardoso and his team should have understood the political dimensions of the decision better and undertake a more effective public enlightenment on it rather than treat it as a purely administrative matter. Knowing the kind of people and country that we are and the fact that ours is a multi-ethnic, multi-religious and multicultural society where every action or decision is viewed from ethnic and religious lenses, the CBN ought not to have released the news about the movement of the departments concerned in a routine manner as it did.

It should have released the news with the detailed information and explanation behind the move. The CBN Communication Department should have deployed all in its arsenal to explain the movement to its critical stakeholders and the general public. The apex bank should have seen the movement beyond a mere administrative move, which is within its remit to do. The bank should have situated the movement and anticipated the social and political meanings some may give it. That is how things run in Nigeria.

A deeper and detailed explanation was later provided when Cardozo appeared on the floor of the House of Representatives in Abuja. I was there at the session and witnessed it all. Asked by one of the members of the House from the North, at the session, the rationale behind the movement, the CBN Governor said: “There is nothing political in the movement. We didn’t change any plan. It has always been like that to ease banking supervision. Most of the banks are based in Lagos. So it works well for supervision if our officials are there with them and close to them and close to those the banks interact with. It’s for administrative convenience. It’s also cheaper for the CBN.” He also disclosed that the movement of the departments concerned to Lagos is also important because, according to him, the country is at the point where there is a need for more banking surveillance.

It is important that the CBN governor draws the appropriate lesson from this. He should learn from this experience that though his job of superintending the country’s monetary system is a professional and economic one, yet it has its political aspects. His decisions have consequences not only on the economy but also on the political front. As such, the CBN Governor must always pay attention to the political ramifications of his decisions.

He must be political without being partisan.
Indeed, his situation is also not helped by the fact that he has had very political predecessors-in-office including the high-sounding Professor Chukwuma Soludo, the soft-spoken but loud former Emir of Kano, Khalifa Sanusi Lamido Sanusi, and the immediate-past Governor, Godwin Emefiele (this one even attempted to contest for president while holding the office as CBN governor).

There are a couple of things to say on the hoopla about the staff transfer though.
One, President Tinubu is receiving attacks over the movement. Emir of Kano says he must reverse it, urging the First Lady to deploy the feminine soft power to actualise this. Yet, to all intent and purposes, the President that is being asked to reverse the transfer may not have been apprised of the decision because he does not micromanage those he gives responsibilities to where their unique expertise and experience are called to service. The CBN on its part may not have briefed the President because Cardoso had seen the planned movement as purely administrative.

Secondly and more importantly, those who are responding negatively to the policy are treating Abuja as if it belongs to the North rather than being the symbol of the entire country as the Federal Capital Territory. In that capacity, as the FCT, Abuja belongs to all and belongs to no one. In the same vein, as the economic capital and nerve center of the country, Lagos is a melting pot where representatives of virtually all ethnic and cultural groups in the country reside and earn a living.

There is absolutely nothing that says that the headquarters of all Federal Agencies must be located in the Federal Capital even when economic considerations and efficiency dictate otherwise. Some federal agencies reside neither in Abuja nor Lagos at present and their work go on unimpeded.
In any case, President Tinubu’s pan-Nigerian outlook and credentials are too well known. His ability to build political and personal networks and relationships across the length and breath of the country were partly responsible for his victory in the keenly contested 2023 presidential election. He will be the last person to approve or support any policy designed to be detrimental to any part of the country.
But for CBN Governor Cardoso, all of that represents his baptism of fire and a wake-up call for him to be a little more flexible particularly in matters that have wider political connotations.

– Rahman is a Senior Presidential aide

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Valentine’s Day: Fertility In Fatality’s Shadow

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By Wole Olujobi

“Forget not in your speed, Antonius, to touch Calpurnia, for our elders say the barren touched in this holy chase, shake off their sterile curse,” decreed Roman General and tribune, Julius Caesar,  who had positioned his barren wife Calpurnia to stand on Mark Anthony’s way as the annual Roman fertility ritual got underway on the Feast of the Lupercalia.

Even though a colossus that betrode the entire world, the spiritual and cultural significance of the Lupercalia in the lives of Romans was not lost on this  totalitarian Roman Army General, as Caesar stayed glued to seize the temples of the gods in his majesty to preside over the affairs of Romans.

On the feast of the Lupercalia, young noblemen were arrayed naked on a race course through the streets, carrying strips of leather with which they pretended to strike all the people in their way. Barren women who wanted children would stand in their path and hold out their hands to be struck, since they believed that this would bring then what  they wanted (children).

The feast of Lupercalia, the festival of fertility in Roman culture, which turned out to be the precursor to Valentine’s Day, was marked by tradition and rituals for the procreation health need of the Roman society, yet it marked the beginning of the rebellion against tradition and culture that was the heart of the clash between Roman culture and the new religion (christianity), which was taking a firm root in the world’s first church, the Roman Catholic Church.

The most daring move by the church was the period that Emperor Claudius 11 held forte in the Roman royal court that awed the world. But then the spirit of the new religion seized a Roman Catholic priest, Valentine, who stood to the face of Emperor Claudius to challenge his authority and the place of tradition and culture in Romans’ lives.

For Valentine, it was against the Canon law to challenge the authority of the church. And also for Emperor Claudius, Rome would not abandon culture and tradition for the new religion.

Now the Feast of Lupercalia, also known as Lupercal, which is also the origin of Valentine’s Day, was a pagan holiday
in the middle of February, between February 13 and February 15. It was an holiday to celebrate fertility. Men would strip naked and sacrifice a goat and dog to purify the city of Rome, promoting health and fertility.


Lupercalia was a full month festival before the Ides of March (March 15). Therefore, within the one month period, no Christian religious activity of any sort must hold in the entire Rome as a mark of respect for the traditional Feast of Lupercalia commencing from February 13. But Valentine would not allow any let up in the resolve of the church to challenge the authority of the  tradition and culture of Rome.

Emperor Claudius 11 warned Valentine against this heresy and and issued arrest threat as punishment for challenging the authority of Roman tradition. During the one month period marking the Feast of Lupercalia, no other event, particularly that of the new religion, must hold. But Valentine and his disciples would not accept that.

Among the new converts into the new religion were young men and women who had recruited themselves into the Army of Jesus Christ led by Valentine and who were bent on challenging the authority of Emperor and the tradition of Rome.

To assist Emperor Claudius II in his resolve against the church,  he banned marriage because he thought married men were bad soldiers. Valentine felt this was unfair, so he broke the rules and arranged marriages in secret. 

As a direct affront and assault on the tradition and the palace, Valentine and his disciples chose the same period (February 13 and 15) coinciding with the Feast of Lupercal for a mass wedding among these disciples against the authority of the Palace. When Claudius found out, Valentine was imprisoned and sentenced to death, as Claudius, drawing from the authority of his office and exercising the power of his estate, seized Valentine and hurled him into jail. Inside  his cell, Valentine agonised, and his disciples wailed, but that would not break their spirits, as they resolved not to bow to the authority of the Palace and tradition.

Buoyed by the audacity of the church, Valentine spoke from his jail and sent holy blessings to the couples in their connubial consummation in defiance of Emperor Claudius’ decree.

Despite remonstrations from Claudius’ daughter, Emperor Claudius sentenced Valentine to death by beheading. Valentine paid the supreme price for his faith in Christ. For his belief in the primacy of Jesus in His Holiness, Valentine in death was consecrated and canonised on February 14 into the Order of Holiness and Sainthood from which the annual celebration of St Valentine’s Day on February 14 emerged.

In the late 5th Century, Pope Gelasius I outlawed Lupercalia and designated the celebration of St. Valentine’s Day on February 14 to replace the pagan holiday of the Feast of Lupercalia.

In essence, Valentine’s Day, in its real form and content, in the past or even now, ought to be a religious event marking the belief of the adherents of the Christian faith and love in Jesus Christ as their Lord and Saviour. It is to celebrate the sainthood of the ancient Roman Catholic priest, St Valentine. It is also the celebration of love between married couples, particularly those who suffered persecutions during courtship based on sectarian sentiments.

However, like the Lawrence Anini’s many Benin City’s hijacks, modern day Valentine’s Day is very much a product of the various industries that benefit from it – namely, stationery, chocolate, flowers, and jewelry companies.

Every year, billions of dollars are spent on these items, even in countries where Western holidays are frowned upon or outlawed have seen an upsurge in Valentine’s Day gifts in recent years. It is now a daylight hijack by multinationals and private individuals who cherish commerce and lechery over the spiritual essence of the Christian festival of faith and love of Christ.

Even in Saudi Arabia, where the holiday is illegal, there is a thriving black market for red roses and heart-shaped chocolates in February, all in the celebration of the body to spite the sanctity of the soul as the temple of Christ.

The bastardisation of the purport of Valentine’s Day (from the deep sense of the observance and reverence for the pious decencies of the holy cross to the festival of lechery and celebration of debauchery in the world) speaks loudly about the place of morals in the church and the society at large.

From the red districts of Allen Avenue, Toyin and Ayilara streets in Lagos, Maitama in Abuja to the hearts of Benin, Ibadan, Ports Harcourt and in fact across the country, where Esthers, Catherines, Deborahs (now Debby), Marys (the supposed mother of Jesus) make a living from the auctioning of their bodies to Matthews, Josephs,  Andrews, Peters, James and Johns, the new reality in many parts of the world is that Valentine’s Day marks the annual preparation for the misfortunes of unborn children, who even before their birth, are already orphaned.

It is also the annual festival to breed and raise a large pool of criminals under city bridges to menace the society. Ask the devotees the meaning of Valentine’s Day and they tell you Valentine’s Day is a day licensed for a free and violent sex. For them, Jesus Christ and His Cross have no place in today’s Valentine’s Day. Even Saint Valentine himself remains an anonymity!

To stress the rot in Valentine’s Day celebration, Pastor Mike Bamiloye quipped:  “Many men will sleep on the same beds with ghosts tonight” celebrating Valentine’s Day, in what is seen as a love by death sealed in hell.

In road accidents, drowning at the beaches and ritual murders, several devotees of Valentine’s Day lost their lives to what they do not even understand, as the fertility essence of the Feast of Lupercal, the precursor of Valentine’s Day, looms in the shadow of fatality.

For the married couples and those who survived persecutions and other forms of hard times before sealing your love in holy matrimony in the true spirit of martyrdom as espoused by Saint Valentine, happy Valentine’s Day. May you live long to celebrate more of Lovers’ Day in good health, peace in your homes and progress at work.

* Olujobi, a journalist and politician, writes from Ado-Ekiti

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Femi Falana, Covid-19 Fund And The Art Of Misrepresentation

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By Temitope Ajayi

There is a viral video where human rights lawyer, Mr. Femi Falana, made allusion to the sum of N135billion given to the 36 states in December 2023 at a memorial event in honour of Dr. Beko Ransome-Kuti.

It is important to state here that Mr. Falana has a strong reputation for exaggerations and embellishments. What the Lagos lawyer rendered in that trending video was total misrepresentation of facts. He also did not tell his audience the real reason the said amount was released to the States under the World Bank-funded NG-CARES Programme.

Contrary to the wrong impression of wasteful and frivolous spending being conveyed to the public by Mr. Falana, it should be stressed that it is the Lagos lawyer who needs to get himself acquainted with the issue in contention.

Here are the facts:

1. The whole global economy is still reeling from the after-effects of the Covid-19 pandemic with the attendant disruptions to the global supply chain, which the world is yet to fully recover from.

2. Covid-19 exacerbated poverty around the world, especially as a result of loss of livelihoods in rural communities and among the urban poor.

3. Post-Covid-19, the World Health Organisation and World Bank are still supporting countries to strengthen their health systems and emergency preparedness so nations can be in much better position to deal with other public health emergencies that may occur in future. Just last year, there was an outbreak of Diphtheria, monkeypox, and Lassa Fever in more than 20 states in Nigeria that government effectively contained.

In a bid to further manage the aftermath of Covid-19 in line with the framework of the WHO and the World Bank, the Federal Government, in December 2023, disbursed N135.4billion to the states following Independent Assessment of results achieved under the Nigeria Covid-19 Action Recovery and Economic Stimulus Programme. The money, which Mr. Falana attempted to scandalise in the viral video, was released to address social and economic crisis created by Covid-19. This is not peculiar to Nigeria. Every country in the world today is still dealing with many socio-economic problems caused by Covid-19.

The aim of the NG-CARES Programme backed by World Bank, which is being implemented in all the 36 States and the Federal Capital Territory, is to mitigate the economic and social shocks faced by vulnerable people, who are yet to get their livelihoods back as a result of the lockdown occasioned by the pandemic. The project is structured as one that delivers results. Only states that have implemented according to laid-down procedures prescribed in the Financing Agreement, the Funds Release Policy, and the Independent Verification Agent Protocol get reimbursement for the money already spent.

Therefore, the money Mr. Falana mentioned with the intent to ridicule the Federal Government and incite the public against the government and President Tinubu was disbursed based on the results achieved by the States and FCT in their efforts at supporting poor and vulnerable Nigerians under the NG-CARES Programme.

The “top three best performing states in the Second Round of Assessment are Nasarawa, which got N13,697,828,496.96, Cross River N10,944,747,818.84 and Zamfara N10,231,055,267.82,” according to NG-CARES National Coordinator, Abdulkarim Obaje, in a statement.

While government needs critics as watchdogs for accountability and to engender more transparency in the management of public affairs and finance, that sacred duty should not be left in the hands of those who have elevated half-truths and embellishments as their article of trade. Criticisms should be constructive and fact-based.

-Ajayi is Senior Special Assistant to the President on Media & Publicity

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