COLUMN
African Growth And Burden Of Identity Crisis

By Wole Olujobi
The two video clips currently trending online featuring the ruins of the presidential palace of the late President Mobutu Sese Seko of Zaire and arms build-up in Burkina Faso (allegedly of Chinese and Russian origins) intrigue me to no end, drawing old memories of misfortunes that Africans had had to endure in the process of searching for political and economic models that best served the development goals of the peoples of Africa.
Unfortunately, decades after military regimes became anachronistic worldwide, some parts of Africa are still plagued with the leaders that are either in full military gear or are in the civilian garbs but with the regimental mentality of combatants that belch orders and speak with their cudgels and horsewhips to exert the force and authority of their offices.
In Mali, Burkina Faso and Niger, for instance, the musket is laughing to scorn the tranquil essence of the ballot in the northern horn of West Africa where the military fatigue draped and cultured in monologue is drowning the primacy of popular debates that hallmark representative govenance.
For the hapless people forced to accept the terror of the guns as their fate by their leaders who in an unrepresentative capacity determine their destinies, living in fear of the guns is far better than perish in the cross fires by the opportunist competitors in armed conflict for power to serve their fancies.
It is safe to surmise that African socio-economic malaise has always been woven around the quality of leadership that steers the continent’s ship of state, which has often forced a cynicism that the foundational crisis that has caused dislocations in the primary model of survival in Africa seems to be eternal in nature, and this can be located in the crisis of identity after the infiltration of borrowed cultures into the continent.
Egypt’s modernity and superior science lost the innocence of her pyramid technology identity to the armed foreign invaders led by Octavius Augustus of Rome. The Libyans succumbed to the Yankees’ tricks and rebelled against Moaman Ghaddafi; and from their dainty tables at lunch, Libyans today make do with crumbs as scavengers in a country that once turned a desert to the oasis of development and good living. Other sections of the African societies suffered the same fate.
Earliest African elites and critics called the morals of such despicable culture ‘the economic exploitation and cultural enslavement’ that alienated the locals from the exploration, exploitation and domestication of the factors of production for the benefit of the people.
Yet the misguided educated elites of the time seemed not to know their time. They looked at the time, beguiled the time and couldn’t harness the fortunes of the time, ending up in the despoilation of their aspirations for prosperous future.
Buffeted by the harsh and gripping realities of their times marked by slide in the fortunes of African growth and development occasioned by colonialism and its associated evils, African foremost revisionist authors in literary production had sought to contextualise the growth agenda hiccups of the era, blaming the social ills associated with human factor at the heart of the crisis of identity that had plagued the leadership’s vision to drive quality development missions to save African peoples from the pangs of want.
To these authors, African leaders went through education but education never went through them to discover or rediscover themselves; the ailment that compounded the crisis of identity which continued to stalk all Africa’s growth initiatives over the years.
Ghana’s Ayi Kwei Arma in his book ‘Why Are We So Blest’ discovers a disturbing truth: the African educational process is the mechanism for recruiting the neocolonial elite riding high at the expense of the wretched of the earth.
Also in his another book ‘The Beautyful Ones Are Not Yet Born, the same author depicts the post-colonial era in Ghana where corruption is the norm.
Kenya’s Ngugi Wa Thiogo’s ‘Petals of Blood’ deals with social and economic problems in East Africa after independence, particularly the continued exploitation of the peasants and workers by foreign business interests and a greedy indigenous bourgeoisie.
Yambo Ouologuem in his book ‘Bound To Violence’ was more violent in his deconstructionist transcription of the realities in his country Mali in West Africa by contextualising the engrossing and tragic tales spanning the thirteenth to the twentieth century in the dynasty of the Saïfs who reigned there as devious masters with the vivid descriptions of the brutality of local rulers and the slave trade.
Ouologuem’s biting satire also paints a universally relevant portraiture of violence and power in human relationships, the reality that still haunts in today’s totalitarian Colonel Assimi Goita’s Mali.
In his reaction to the complex malaise of the time, another Ghanaian writer, Kobina Sekyi, in his book ‘The Blinkards’ paints a picture of an African boy who was brought up to become an aficionado of European mannerisms, while shunning African culture. Following this path and by his hard work he got a scholarship to London where he studied Law. Whilst there, he realised that London was not all that they say it is. Thus, the verdict is that foreign sensibilities are stark nightmares to the African realities. And in the world driven by quest for survival that promotes general good for the people, idealism is one thing, realism the other.
In the struggle for idealistic living in the competing interests that divide the world, we have seen leaders of countries in their ideal for sovereign magnificence turned their countries into servile states to serve their personal interests and that of their overbearing compradors. The sad reality is that nothing has changed in spite of vivid pretensions.
This we have seen in South Africa where former President Jacob Zuma, a foremost freedom fighter, was jailed over allegation of corruption and obstruction of justice.
Though an apostle of non-violence, freedom fighter President, Dr Kenneth Kaunda of Zambia, later turned a dictator. Mobutu Sese Seko of Zaire and President Idi Amin of Uganda became monsters terrorising their people even as they built astounding fortunes for themselves inland and abroad, so much so that some European countries that were less endowed than these countries now rank the fastest growing countries of the world because their leaders see the destinies of their countries as the collective destinies of their people as against the dictators and corrupt leaders who see their personal destinies as the collective destinies of their people.
For effect, it was estimated that more than three million people were killed; those who survived were left to struggle with homelessness, starvation, and disease when Sese Seko, leveraging the support by the America CIA against Russian influence in Zaire, turned his guns against his own people while mindlessly looting the country dry. Same for several other leaders. Today, Mobutu’s most expensive presidential palace in African history that cost his country fortunes is in ruins and inhabited by rodents and reptiles as revealed in the video.
In the.scrambles for capital and political control, most of other military African freedom fighters have long abandoned military discipline and liberty creed for politics, which, according to Chief Afe Babalola, is the most lucrative business in the continent. And what do they dispense to the people they purport to be their voices in politics if not tokenism?
And so from a humble background of militaty discipline that scorns acquisitive instincts, they become upstarts, abandoning the principles of proletarian pretensions in which they were dubiously cloaked, to build real estates in regional capitals of the world, live in opulence and move around in posh cars while misery is writ large on the faces of the people they purport to fight for and on whose behalf they climb to the positions of authority in government as can be gleaned from Nigeria’s Wole Soyinka’s “A Play of Giants”; the satirical dramatic production that brings together three great dictators of Africa, ruthless in their demonstration of power, boast of their glory and how innocent people lie grovelling at their mercy.
Besides, several other African countries have also lost focus and fortunes over foreign interference in their lives that profited few misguided locals, for instance, Libya; unlike a few other countries, such as Botswana and Rwanda (with 8.2 per cent growth in 2022), that are now building their economies from the alienation of the past to a true capacity founded on patriotism and local needs to build virile nations for their people to make progress.
Conversely in other parts of Africa, contemporary system failures, such as elevation of ethnic nationalism and solidarity over and above merit and standard, including corruption, have all coalesced to mount a road block against development.
In West Africa in particular, the trending regional gun and garrison alliance and solidarity in Mali, Burkina Faso and Niger Republic at the risk of economic isolation by the world governed by democratic ethos reminds us of Wole Soyinka’s “A Play of Giants’, which highlights the personal egos of the military rulers, who, like the Pharisees and Sadducees, set for their people the standards they won’t personally embrace, including turning their bayonets on the heads of their people to terrorise them, as citizens become “casualties of freedom”.
In one sorry moment of human tragedy in Africa, Ivory Coast (Cote D’Ivoire) moved from the riches of cocoa to the ruins of Cocody, as Laurent Gbagbo and Alassane Ouattara, while seeking self-glorification, ignited a smouldering cauldron that incinerated the once prosperous, beautiful and sprawling Cocody city, which Prof Adebayo Williams in his sizzling essay described as a metaphor for human tsunami.
Today, Africa’s latest axis of evil (Mali, Niger and Burkina Faso) notoriously famed as the terrorism capital of West Africa allegedly fueled by foreign interest, presents a worrying alliance that threatens to isolate the people of that region of Africa from the economic federalism that drives and shapes the universal welfare agenda of the people of the world.
Their leaders: Colonel Assimi Goïta of Mali, Captain Ibrahim Traore of Burkina Faso and Niger Republic’s General Abdourahamane Tchiani, heavily backed by Russia and China, and evidently African pretenders to the thrones of Otto Von Bismarck and Cyrus the Great, and caricature of Moamar Ghadaffi of Libya, never represent the Africa’s great hopes and aspirations for development.
At best, they represent the grotesque totems of redemption that worship and serve themselves. And this the Burkinabe leader demonstrated recently when he pronounced five more years for himself on the throne before the citizens of Burkina Faso could vote to have a government of their choice, even as poverty ravages the country with the despondent young people braving the ocean in their stowaway bids to escape to Europe.
For Captain Traore of Burkina Faso who is building an unprecedented arms stockpiles as revealed in the trending video, the totalitarianisation of the guns is far better than the democratisation of the ballot! And in him, a Ghadaffi is dead; for while the former Libyan leader had a vision and mission to grow his country according to her needs while sacrificing self-interest, foreign interest drives these new African belligerent states to their isolationist agenda to alienate their people from the world’s universal economic agenda.
Even as the scars of colonialism are still fresh and festering in Africa, for these soldiers of fortunes, self-serving agenda is nobler than universal governance agenda for collective prosperity; all driven by capitulation to foreign interest that holds no promise for their despondent people.
Meanwhile, Niger’s junta has confirmed that rebels damaged an oil pipeline carrying crude oil to neighbouring Benin Republic. The Patriotic Liberation Front, which is fighting for the release of former President Mohamed Bazoum, who was overthrown in a coup last July, said it was behind the attack. The rebels threatened to continue the attacks on the pipelines run by the Chinese companies until China withdraws support for the junta that sacked the democratically elected government of President Bazoum on July 26, 2023.
And in Mali, Col Goita has jailed 10 opponents of the ruling military junta, including leading opposition politicians, for demanding a return to civilian rule. Those in the junta’s gulag include the heads of parties, groups and former Justice Minister Mohamed Ali Bathily, who signed a March declaration urging the restoration of democracy. They were accused of illegal gatherings and plotting against the “legal authorities.
For the Libyans, they don’t need any historian to remind them about their immediate past and their present sordid condition, particularly the misfortunes that have befallen them after a blissful run under Ghadaffi’s benevolent leadership care in Tripoli.
Though a dictator, Ghadaffi was steadfast in his belief in the Libyan identity, which he deployed to make Libya a great nation in Africa before Libyans were misled into their current misfortune by foreign interest, the effects of which have spilled over to some parts of Africa, including Nigeria, where terrorism arising from the proliferation of lethal weapons from Libya’s conflagration now thrives.
Today, the three burdensome African states that can scarcely survive without their neighbours in the West Africa sub-region are seeking expansion of their terrorist bloc by asking other West African countries to join their misery train oiled by foreign interests that thrive on economic exploitation and political slavery to deepen Africa’s identity crisis that has stunted the continent’s growth over the years.
This is a new twist to the misfortunes of the African people in the context whereby individual interests of the ambitious soldiers are cloned to represent the collective aspirations of the generality of the people, all scented in foreign interest to compound the gripping and nightmarish conditions of the 21 century into which Africans have been sentenced.
All this ill-motivated crisis of identity that alienates state’s operators from the sensibilities that drive their people’s agenda for growth only profits the characters driving the agenda against the good of their people!
The question now arises: how long will Africa continue to wallow in this disillusionment arising from the crisis of identity fueled by foreign interests and corrupt lifestyles that have become the Bible of some African leaders and which have plagued the continent’s growth and development over the years?
President Bola Ahmed Tinubu, who is the leader of the West Africa bloc, must double his efforts to ensure that the sub-region does not slide into dictatorship again. He must not allow West Africa to become foreign arms dumps for ideological war between colonial masters contesting the control of the world.The relics of dictatorial regimes in Africa are so gripping and scary to be embraced, so much so that the sub-region cannot afford to play the game of chance with the destinies of the people desperately in need of salvation that the world’s democratic governance guarantees. African communal ethos nurtured by representative governance must triumph over gun-point foreign imperial capitalist agenda that serves only its promoters.
* Olujobi, a journalist and Commissioner in Ekiti State Local Government Service Commission, writes from Ado-Ekiti
COLUMN
President Tinubu and June 12
Around this period in 1993, precisely on June 12, 1993, the day of that historic election, this writer operated in two different but mutually reinforcing capacities. While I was the Political Correspondent of the old Daily Times, covering the then-unfolding electoral process in Abuja, I was also an officer in the Nigerian Election Monitoring Group monitoring the poll in the federal capital. It was an important day in the nation’s life, as it was in my journalism career. The late Professor Omo Omoruyi, an intellectual giant and the brains behind General Ibrahim Babangida and his transition programme, who designed most of the electoral ideas introduced by that regime, including Option A4, had put the election monitoring group together.
As the Political Correspondent of the Daily Times, I had an uneasy sense of foreboding when the then National Electoral Commission, which had been announcing the results of the election on a display board mounted at the commission’s headquarters then at Area 10, Abuja, suddenly stopped adding new results after results from 14 states had been announced. I promptly filed a story on this strange and disturbing development. The next day, the late Dr. Femi Sonaike, Editor of the Daily Times at the time, ran a front-page editorial demanding the continuation of the publication of the results. I was beside myself in ecstasy at the NEC HQ, celebrating the editorial and Dr. Sonaike’s bravery and boldness. For a government-owned newspaper, the editorial was an unforgivable affront to the military. As it turned out, that was the last edition Dr. Sonaike edited as Daily Times Editor. He was instantly removed from office.
Then began a sad spiral of events, culminating in an announcement formally annulling that free and fair election. A dark pall descended on the nation. The country erupted in turmoil, with almost daily protests against the election’s annulment. The rest did not simply become history, as they say, but a profound history with compelling lessons.
This piece is not an odyssey of my journalism career. It’s about President Bola Tinubu and the undocumented contributions to June 12, particularly after that annulment. Tinubu played a frontline role in the conception and later agitation of the National Democratic Coalition (NADECO), which stridently fought for the de-annulment of June 12.
At the time of the election, he was a Senator of the Federal Republic. In defiance of the military, he and others reconvened the Senate that had gone on recess, during which they demanded the de-annulment of the poll or immediate termination of military rule.
For his agitation, the military hounded him. His residence at Balarabe Musa Crescent in Victoria Island, Lagos was petrol-bombed by agents of the junta who thought he had been burnt alive. However, he escaped abroad and continued the agitation, providing direction and funding for NADECO Chieftians abroad. All of that had been widely publicised and commended.
Many may also recall that iconic and viral picture, which circulated online, where Asiwaju Tinubu was seen behind the late Bashorun MKO Abiola as Abiola went to confer with the late dictator, General Sani Abacha, on the June 12 matter. The significance of that event signposted Asiwaju’s relationship with MKO as a trusted ally and his essential role in the then-unfolding struggle. Asiwaju Tinubu, it was learned, warned the late MKO to tread cautiously and be wary of Abacha or the military over June 12. As he often says, the military uniform is called camouflage, and camouflage, according to him, is a synonym for deception.
It is thus unsurprising that much of his contributions, particularly after June 12, remained indelible years after the death of Abiola, owner of the stolen mandate. The profundity of June 12 is evident in the fact that its ghost has refused to go away years after the restoration of democracy in 1999. President Olusegun Obasanjo, who inherited power on a silver platter and his Peoples Democratic Party, carried on as though oblivious of the historical import of June 12 and the ominous pall that its years of neglect had cast on the nation’s democratic system. Although the late President Umaru Musa Yar’Adua inaugurated the Justice Muhammed Uwais Electoral panel to reform the nation’s electoral process after admitting his election in 2007 was flawed, he battled ill-health for the better part of his presidency to think of June 12. President Goodluck Jonathan also remained seemingly unfazed about that annulled poll. For 16 years after the democratic renewal, the PDP government carried on with the utter neglect of June 12 and its symbolic place in our democracy.
However, President Buhari took bold steps to resolve the June 12 conundrum and put Abiola in his rightful place even in death. Recognising him as the winner of June 12 and as President, Buhari bestowed on MKO posthumously, the highest national honour of GCFR reserved for presidents. He also declared June 12 a national public holiday. Buhari gave Abiola’s running mate in the election, Ambassador Babagana Kingibe, the second-highest honour of GCON. Buhari’s gesture won him admiration and commendations.
Many didn’t know that Asiwaju Tinubu had made the recommendation to President Buhari.
Addressing the National Assembly last Thursday, President Tinubu again commended Buhari for this critical decision: “Let me pay tribute to former President Muhammadu Buhari for reaching back into history to rectify a national misdeed by making June 12 Democracy Day and by officially acknowledging Chief Moshood Kashimawo Olawale Abiola and his running mate, Babagana Kingibe, as the victors and thus duly elected President and Vice President respectively of Nigeria after the June 12, 1993, elections.”
President Tinubu completed the restitution for Abiola and other heroes of democracy that Thursday. He conferred posthumous national honours on Kudirat Abiola, MKO’s wife, and other heroes. Agents of the military junta killed Kudirat on the streets of Lagos in the wake of the June 12 struggle.
It is relevant to state that certain things are instructive about President Tinubu and June 12. Tinubu became President in 2023, 30 years after June 12. Is this simply a coincidence or divinely ordained?
The late MKO Abiola christened his campaign manifesto “Hope 1993: Farewell to Poverty.” President Tinubu called his own Renewed Hope Agenda for a Better Nigeria.
Now, has the ghost of June 12 been finally laid to rest? Is MKO’s vision for Nigeria alive in Tinubu’s presidency? Vice President Kashim Mustapha Shettima thinks so.
Speaking during the public lecture commemorating the 26th year of unbroken Democracy, VP Shettima said decades after the June 12 debacle, providence returned the baton of Abiola’s struggle for a better Nigeria to “one of his most trusted lieutenants—President Tinubu.”
He affirmed that, based on the final account of Abiola’s life, the military could not take away or extinguish hope. “It is this faith in the promise of Abiola’s vision that has renewed the hope of this nation,” he said.
The work is not entirely done. Although the recent resolution of the National Assembly adopting June 12 of every year for the Presidential Address is a step in the right direction, as it will help to institutionalise June 12 and immortalise Abiola, I think MKO deserves full recompense for his contributions and for paying the supreme price for Nigeria’s democracy. The government should pay the debts if actually it owes Abiola some money, as his family claims.
In the meantime, President Tinubu’s pronouncements last Thursday at the hallowed chamber of the National Assembly stand as homage to resilience and a bold reminder of what might have been.
-Rahman is a Senior Assistant to the President on Media and Special Duties.
COLUMN
Two Years of President Tinubu: Two Stories Behind the Positive Numbers

By Tunde Rahman
Economists and commentators have written and said much about the positive trajectory and indicators signposting Nigeria’s economic growth. These indicators indicate that the reforms embarked upon by President Bola Tinubu since assuming office two years ago have begun to engender successful outcomes. The reforms are paving the way for economic recovery. The facts are self-evident and they speak for themselves too.
According to a World Bank report, the GDP grew 3.4% in 2024, the highest in a decade. Inflation is tumbling and is currently at 23.7%. The government is meeting its debt obligations. After the Central Bank of Nigeria cleared the forex backlog amounting to $10 billion, the debt-service-to-revenue ratio fell from around 100% to below 60%. Foreign reserves, which instill confidence in investors to come in and exit with their profits as they wish, now stand at $38 billion.
Just as remarkable is how national revenues have increased exponentially, resulting in unprecedented increases in allocation to sub-nationals. Such growth has been a significant shot in the arm, giving them the much-needed fiscal impetus to fund projects and cater to the welfare of their people. The increased revenue also helps partly finance key infrastructure projects such as the Lagos-Calabar Coastal Road and the Sokoto-Badagry Superhighway. Last week, President Tinubu inaugurated the completed Phase 1, Section 1 (30km by six lanes) of the 750km Lagos-Calabar Coastal Highway.
These strides have been phenomenal. But there is more work for the government to do. The administration also has a few challenges to tackle. The macroeconomic gains highlight the need to impact microeconomics. The positive economic statistics must impact the living standards of the most significant number of our people. They must affect their living standards, especially the cost of essential goods and services. The government needs to reduce unemployment significantly, just as it needs to make the country much safer.
However, as I have often argued, President Tinubu’s achievements in two years are not mere happenstance. They did not come by wishful thinking. They result from a bold vision outlined in his Renewed Hope Agenda, uncommon courage, and unrelenting hard work.
This piece explores just two stories that speak to the courage, audacity and determination of President Tinubu to do things differently. The first happened a day before President Tinubu’s trip to Rome, Italy, on May 17, 2025, for the inauguration of Pope Leo XIV. Invited by the new Pope, the President’s decision to attend the event, accompanied by Catholic bishops, was remarkable in the context of the President’s religion and that of his vice-president. In the build-up to the 2023 election, the opposition claimed the two leaders would turn the country into an Islamic state. That did not happen. Instead, they are running an administration that is blind to religion. Christians, Muslims, and adherents of other religious leanings get their dues.
I was at the residence to see the President around 2 pm just after he had performed the diplomatic ceremony of receiving letters of credence from some ambassadors. From that period, he was in his home office, working on files and receiving governors, top government functionaries and other guests who had visited till around 11 pm. Those who visited included Imo State Governor Hope Uzodimma, Secretary to the Government of the Federation Senator George Akume, Attorney-General and Minister of Justice Lateef Fagbemi(SAN), Minister of Solid Minerals Development Mr. Dele Alake, Minister of Marine and Blue Economy and former Osun State governor, Alhaji Adegboyega Oyetola, as well as top businessmen including Alhaji Samad Rabiu of BUA Group. In that long period, the only other thing that went into that office was his lunch. It’s not an isolated pattern. The fact deducible from all this is a bewildering work ethic. President Tinubu works unusually long hours. He devotes virtually all his time to the Nigerian project. So, his success is a product of hard work.
His uncommon courage and audacity are well known. His policy options, particularly removing the unsustainable subsidies on fuel and forex, were things leaders before him found appropriate and desirable if the country must move forward but lacked the courage to implement. Fuel subsidies were corruption-laden, while the multifarious foreign exchange windows incentivised arbitrage. For instance, between January and June 2023, fuel subsidies alone gulped N3 trillion, and the bulk went into the pockets of the oil cabal.
An important subtext of this story could be glimpsed from Mr. President’s response when I asked him about the influx of governors, lawmakers, and top chieftains of other parties into the All Progressives Congress. He replied: “Yes, they are coming because they have seen the success of our policies. The economy has virtually rebounded, and the country has turned the corner. Do you think they would defect to our party if I’m not doing well, and the policies have turned awry?”
President Tinubu hardly allows any opportunity to bask in well-earned moments of glory to elude him. He often says, “I have a bragging right here. It is my turn to brag over this.”
The President is, however, not unmindful of the fact that the macroeconomic gains achieved by his administration thus far have not fully impacted the streets and pockets of our people. He has also spoken of this. At the inauguration of Phase 1 of the Lagos-Calabar Coastal Road referenced earlier, President Tinubu appealed to Nigerians to be patient with him.
“I know your expectations are still very high at this stage, and our people are still going through difficult times. I take this opportunity to appeal to all Nigerians that hope is here, and it is realisable,” he said, adding: “You would be proud of the benefits; there is light at the end of the tunnel. Inflation is coming down; we have eliminated the corruption in the exchange rate; the corruption in fuel subsidy is now limited to the barest minimum. It is all for you, the people; we are reducing the cost of manufacturing and encouraging manufacturing locally. We give all incentives for everyone to abide by the principle. May God bless our country; may God bless Lagos State and keep our fighting soldiers safe,” he said.
-Rahman is a Senior Special Assistant to the President on Media & Special Duties.
COLUMN
Tinubu, Sanwo-Olu and the fish god

As Ngugi wa Thiong’o says in his Wizard of the Crow, (2007) ire is more corrosive than fire. Make no mistake about it: President Bola Tinubu is angry. When Tinubu was similarly angry, I wrote a piece entitled Tinubu the Ap’ejalodo and his strange fish friend (September 18, 2018). That fable was one of the stories that helped to tame the greed of pre and post-colonial Yoruba society, as well as any tendency within it to play God.
By that 2018, Tinubu had made up his mind to replace Akinwunmi Ambode as governor of Lagos State. The piece, using that anecdote, was to warn him not to take the place of God. Suchlike stories helped to shape the moral man in Africa. His cosmology was governed by anecdotes, lore and mores which prescribed moral codes. For centuries, these sustained the associational and moral forte of Africa. Anecdotes that restrained a potential emperor from treading the path of ruination were told to children, even in their infancies; same about petty thieves who came to ghastly ends. For instance, the destructive end of greed was foretold in pre-colonial Yoruba society in the emblematic story of Tortoise and the scalding hot porridge on the fire he stole and covertly put on his head. It burnt his scalp. Permit me to retell the anecdote.
Set in an African village, the story is that of a young wretched fisherman (Ap’ejalodo) who was ravaged by failure. He was unable to catch enough fish over the years to rescue him from the pangs of lack. One day, however, as he thrust his fishing hook into the river, it caught one of the largest fishes he had ever seen. Excited, Ap’ejalodo pulled his awesome catch up to the river bank and proceeded to yank it off the hook.
As he attempted to carry it to the basket, however, the fish began to speak like a human being. Ap’ejalodo was at first afraid but he eventually pulled himself up and listened to the sermon of the strange fish. Singing, Ap’ejalodo, mo de, ja lo lo, ja lo lo… (Fisherman, here I come…) the fish pleaded to be rescued by the fisherman.
It promised that if the fisherman spared its life, in lieu of this rescue, he should ask for whatever he wanted in life. Excited, Ap’ejalodo let it off the hook and asked for wealth. Truly, by the time he got home, the ragged clothes on him and his wife had become very big damask agbada and aran respectively, with their wretched hut transformed into a big mansion. Both now began to live the life of unimaginable splendour.
After a few years, the couple was however barren and the wife entreated Ap’ejalodo to go fishing again and ask his fish friend to rescue them from the social shame. As he thrust his hook into the river again, it caught the strange fish and the earlier process was repeated. This time, he asked for a child and the strange fish granted it, giving him children. Over the years, the fisherman magisterially summoned the fish through same process and the fish bailed the couple out.
Then one day, Ap’ejalodo and wife were just waking up from their magnificent bed when a blinding and intruding ray of the sun meandered into their bedroom. Enraged, Mrs. Ap’ejalodo couldn’t understand the audacity the sun had to intrude into their sacristy. Couldn’t it respect the privacy and majesty of the richest couple in the land? She then angrily commanded Ap’ejalodo to go meet his fish friend and ask that they be given the power to control the temerity of the Sun and other impertinent celestial forces.
Off Ap’ejalodo went to the river bank, thrust his fishing hook into the river and again invoked the strange fish. And Ap’ejalodo made his plea. The fish was peeved by the fisherman’s greed and audacity.“You were nobody; I made you somebody and you now have everything at your beck and call. Yet, you want to compete with God in majesty and you will not allow even a common sun to shine and perform the illuminating assignment God brought it to perform on earth!”
The fish angrily stormed back into the river and as Ap’ejalodo, downcast, walked back home, his old torn and wretched dress suddenly came back on him, his mansion transformed into the hut of the past and the couple’s latter wretchedness was more striking than the one of yore.
After writing that piece in 2018, as fate would have it, I was wrong and Tinubu was right. In spite of the several entreaties to him, Ap’ejalodo had his way and Ambode became history. Today, Ap’ejalodo has warred with all his governor nominees since 2007. He attempted to remove all of them but only succeeded with Ambode. On each occasion, he made himself the victim of his disagreements with his mentee governors, answering to that Oscar Wilde statement that you cannot be too careful in the choice of your enemies. Babajide Sanwo-Olu has joined the infamous train of victims of Tinubu’s ferocious anger.
As far back as January of this year, sullen murmurs of bees of power in Alausa and Aso Rock hinted that Ap’ejalodo was angry. While Ambode’s err was failure to offload requested funds, Sanwo-Olu’s was his indiscretion and temerity. An alleged female friend of the governor was said to have helped him courier Lagos funds to Atiku Abubakar and Peter Obi to enable him win the 2023 governorship. In violation of the laws of power, Sanwo-Olu thus outshone the Master. While he won his Lagos election, Ap’ejalodo lost. Ap’ejalodo actually didn’t mind him losing the election, with the aim of cutting his wings but regaining his overlordship of Lagos in a subsequent estimated victory in the court. At a meeting of the two, while the governor swore his innocence, Ap’ejalodo was said to have derisively laughed him off, maintaining he had security reports which affirmed the transaction. The stroke that broke the camel’s back was the governor’s effrontery in removing Speaker Mudashiru Obasa, Ap’ejalodo’s protege who had been overtly rude to the governor.
Twice in a week, Ap’ejalodo has ridiculed Sanwo-Olu, at both the Lagos-Calabar highway and Lekki Free Port road commissioning. He skipped shaking his hands in one and ensured his absence in the other. You could hear the ghoulish cries of vultures waiting to feed off the flesh of the governor. At the Port road commissioning, Ap’ejalodo was fuming from all cylinders: “I am glad the Deputy Governor of Lagos is here. Take it that we will remove all those approvals given on the setbacks already given. No more planning approvals for those unplanned island being created illegally,” he said. Ngugi wa Thiong’o was indeed right. Ire is corrosive.
Ap’ejalodo, having been lifted up by his fish god friend to have an elephant firmly rested on his head, still wants to know what tiny crickets are doing in their small holes. He is enraged by the audacity of Sanwo-Olu’s Sun to intrude into his sacristy. Couldn’t the lanky fellow respect the majesty of the No 1 Citizen of Nigeria, its richest man and the most powerful in the land?
Again, I am certain that we are about to witness the denouement of this macabre drama of Ap’ejalodo trying to appropriate and approximate the power of God. Perhaps, the young man who stoned the Iroko tree some years back is ripe for celestial forces’ retribution at his attempt to wear the same trousers with God?
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